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Rev. 3:7-13; Book #1
*Filadelfeeah **Church ***Ministry
Revelation 3:7-13
Philadelphia," is defined in the Strong's #*5360 as "Brotherly" filadelfeeah, fil-ad-el-fee'-ah 
; fraternal affection: -brotherly love (kindness), love of the brethren, Strong's #5361 philadelphos, fil-ad-el-fos fond of brethren, i.e. fraternal:-love as brethren, properly. Strong's #5384 philos, fee'-los; dear, i.e. a friend; actively fond, i.e. friendly (still as a noun, an associate, neighbor, etc.):-friend (the womb); Strong's #80 delphos, ad-el-fos' delphus a brother (lit. or fig.) near or remote [much like 1]:-brother Strong's #1; A, a, al'-fah ; of Heb. or; the first letter of the alphabet; fig. only the first:Alpha; occasionally in the sense of union.
The second word is "**Church" the New Testament Word for church, Strong's #**1577 ekklesia, ek-klay-see'-ah ; from a comp. of 1537 and der. of 2564; a calling out, i.e. (concr.) a popular meeting, espec. a religious congregation (Jewish synagogue, or Chr. community of *members-*3196 -limb: on earth or saints in heaven or both):-assembly, church. 1537. ek, ek , ex, ex ; a prim. prep. what is most imperative is denoting origin (the point whence motion or action proceeds), from, out (of the place, time or cause; lit. or fig.; direct or remote:among and etc. (knowledge of the Word is revealed in origin, character, mission, and destiny through our life being in the Christ). Often used in composition, with the same general import; often of completion. 2564. kaleo, kal-eh'-o ; akin to the the base of 2753; to "call" (prop. aloud, but used in a variety of applications, dir. or otherwise): -bid, call (forth), (whose, whose sur-) name (was [called]). 2753. keleuo, kel-yoo'-o ; from a prim. kello (to urge on); "hail"; to intice by word, i.e. order:- bid, (at, give) command (-ment).
The third word is "***Ministry" Strong's 1248. diakonia, dee-ak-on-ee'-ah ; from 1249; attendance (as a servant) aid, minister (-ing, tration, try), office, relief, service (-ing).
1249. diakonos, dee-ak'- on-os ; prob. from an obs. diako (to run on errand; comp. 1377); an attendant, (gen.) a waiter (at table or in other menial duties); spec a Chr. teacher and pastor (tech. a deacon or deaconess): -deacon, minister, servant.
1377. dioko, dee-o'-ko ; a prol. (and caus.) form of a prim. verb. dio (to flee; comp.) to pursue (lit or fig.); by impl. to persecute:-ensue, follow (after), given to, (suffer) persecute (-ion), press forward.
3009. leitourgia, li-toorg-ee'-ah ; from 3008; public function (as priest [''litugry"] or almsgiver): -ministration (-try), service.
3008. leitourgeo, li-toorg-eh'-o ; from 3011; to be a public servant, i.e. (by anal.) to perform religious or charitable functions (worship, obey, relieve):-minister.
3011. leitourgos, li-toorg-os' ; from a der. 2992 & 2041; a public servant i.e. a functionary in the Temple or Gospel, or (gen.) a worshipper (of God) or benefactor (of man):-minister (-ed).
3010. leitourgikos, li-toorg-ik-os' ; from the same as 3008; functional publicly ("liturgic"), i.e. beneficent:ministering.
2992. laos, lah-os' ; appar. a prim. word; a people.
2041. ergon, er'-gon ; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:-deed, doing, labor, work.
The Revelation For Filadelfeeah Church Ministry Family
vs. 7- And to the angel of the church in Philadelphia write: These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth. 8- I know thy works: behold, I have set before thee and open door, and no man can shut it; for thou hast a little strength and hast kept My word, and hast not denied My name. vs. 9- Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. vs. 10- Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. vs. 11- Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. vs. 12- Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, and the city of My God, which is new Jerusalem, which cometh down out of heaven from My God: and I will write upon him My new name. vs. 13- He that hath an ear, let him hear what the Spirit saith unto the churches.
Translation Rev. 3:7-13
Verse 7
32
And to the angel, aggelos, ang'-el-os ; from aggello [prob. der. from 71; comp. 34] (to bring tidings); a messenger; esp. an "angel"; by impl. a pastor:-angel, messenger. 71. ago, ag'o ; a prim. verb; prop. to lead; by impl. to bring, drive, (reflex.) go, (spec.) pass (time), or (fig.) induce:-be, bring (forth), carry, (let) go, keep, lead away, be open. 34. agele, ag-el'-ay ; from 71; [comp. 32]; a drove:-herd.
1577
of the church, ekklesia, ek-klay-see'-ah ; from a comp. of 1537 and der. of 2564; a calling out, i.e. (concr.) a popular meeting, espec. a religious congregation (Jewish synagogue, or Chr. community of members on earth or saints in heaven or both):-assembly, church. 1537. ek, ek , ex, ex ; a prim. prep. denoting origin (the point whence motion or action proceeds), from, out (of the place, time or cause; lit. or fig.; direct or remote:-after, among and etc.. Often used in composition, with the same general import; often of completion. 2564. kaleo, kal-eh'-o ; akin to the the base of 2753; to "call" (prop. aloud, but used in a variety of applications, dir. or otherwise):-bid, call (forth), (whose, whose sur-) name (was [called]). 2753. keleuo, kel-yoo'-o ; from a prim. kello (to urge on); "hail"; to intice by word, i.e. order:- bid, (at, give) command (-ment).
5360
in "*Philadelphia," is defined in the Strong's #*5360 as "Brotherly" filadelfeeah, fil-ad-el-fee'-ah ; fraternal affection: -brotherly love (kindness), love of the brethren, Strong's #5361 philadelphos, fil-ad-el-fos fond of brethren, i.e. fraternal:-love as brethren, properly. Strong's #5384 philos, fee'-los; dear, i.e. a friend; actively fond, i.e. friendly (still as a noun, an associate, neighbor, etc.):-friend (the womb); Strong's #80 delphos, ad-el-fos' delphus a brother (lit. or fig.) near or remote [much like 1]:-brother Strong's #1; A, a, al'-fah ; of Heb. or; the first letter of the alphabet; fig. only the first:Alpha; occasionally in the sense of union.
1125
write, grapho, graf'-o ; a prim. verb; to "grave" espec. to write; fig. to describe:-describe, write (-ing, -ten).
3592
These, hode, hod'eh ; includ. the fem. hede, hay'-deh; and the neut. tode, tod'-e; from Strong's #3588 ho ho ; and Strong's #1161 de, deh ; the same, i.e. this or that one (plur. these or those); often used as pers. pron.:-he, she, such, these, thus.
4229
things, pragma, prag'-mah ; from 4238; a deed; by impl. an affair, by extens. an object (material): -business, matter, thing, work. 4238. prasso, pras'-so ; a primary verb; to "practice", i.e. perform repeatedly or habitually (thus differing from Strong's #4160 Poieo poy-eh'-o , which prop. refers to a single act); by impl. to execute, accomplish, etc.; spec. to collect (dues), fare (personally):- commit, deeds, do, exact, keep, require, use arts.
3004
saith, lego, leg'-o ; a prim. verb; prop. to "lay" forth, i.e. (fig.) relate (in words [usually of systematic or set discourse; whereas Strong's #2036 epo, ep'-o and Strong's #5346 phemi, fay-mee' generally refer to an individual statement or speech respectively; while Strong's #4483 rheo, hreh'-o is prop. to break silence merely, and Strong's #2980 laleo, lal-eh'-o means an extended or random harangue]); by impl. to mean:-ask, bid, boast, call, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter.
40
He that is holy, hagios, hag'-ee-os ; from hagos (an awful thing) [comp. 53, 2282 thalpo, thal'-po ]; sacred (phy. pure, mor. blameless or religious, cer. consecrated)- (most) holy (one, thing), saint. 53. hagnos, hag-nos' ; from the same as 40; prop. clean, i.e. (fig.) innocent, modest, perfect:-chaste, clean, pure.
558
He that is true, apeleutheros, ap-el-yoo'-ther-os ; from 575 and 1658, one freed away, i.e. a freedman:-freeman. 575. apo, apo' ; a prim. particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; lit. or fig.):-(X here-) after, ago, at, because of, off, (up-) on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. 1658. eleutheros, el-yoo-ther-os ; prob. from the alt. of 2064 erchomai, er'-khom-ahee ; unrestricted (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (gen.) exempt (from obligation or liabilty):-free (man, woman), at liberty.
2192
He that hath, echo, ekh'-o, scheo, skheh'-o ; used in certain tense only); a prim. verb; to hold (used in very various applications, lit. fig., direct or remote; such as possession, ability, contiguity, relation, or condition):-be (able, X hold, possessed with), accompany, + begin to amend, can (+ not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
2807
the key, kleis, klice ; from 2808; a key (as shutting a lock), lit. or fig.:-key. 2808. kleio, kli'o ; a prim. verb; to close (lit. or fig. ):-key.
1138
of David, Dabid, Dab-eed' ; of Heb. or [1732]; Dabid(i.e. David), the Isr. king:-David. 1732. David, daw-veed' ; from the same as 1730; loving; David, the youngest son of Jesse:-David. 1730. dowd, dode ; or (short.) dod, dode; from an unused root mean. prop. to boil, i.e. (fig.) to love; by impl. a love-token, lover, friend; spec. an uncle:-(well-) beloved, father's brother, love, uncle.
455
He that openeth, anoigo, an'-oy-go , from Stong's #303; Ana, an-ah' and oigo (to open); to open up (lit. or fig., in various applications): -open. 303. ana, an-ah'; up, serverally, at; In compounds (as a prefix) it often means (by impl.) repetition, intensity, reversal, etc.
3762 3762
and no man, oudeis, oo-dice' ; includ. fem. oudemia, oo-dem-ee'ah ; and neut. ouden, oo-den' ; from 3761 and 1520, not even one (man, woman or thing), i.e. none, nobody, nothing:-any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
2808
shutteth, kleio, ; a prim. verb; to close (lit. or fig. ):-key.
2808 3762 3762 455
and shutteth, and no man openeth.
.
Verse 8
1492
I-eye know, eido, i'do ; a primitive verb; used only in certain past tenses, the others being borrowed from the equiv. 3700 and 3708; properly to see (lit. or fig.); by implying (in the imperfect only) to know:- be aware, behold, be told, consider, knowledge, look (on), perceive, see, wish. I'do is were we also derive the word idle: unemployed, lazy, trivial, frivolously, waste, jobless, unoccupied, workless, leisured, free at liberty, inactive, unmoving, dormant, immobile, static, slothful, sluggish, inert, torpid, motionless, listless, paralyzed, sluggish, apathetic, lethargic, slow, indolent, heavy, lazy, shiftless, easy-going, slow-moving, casual, tolerant, breezy, offhand, common, informant, low-pressure, relaxed, unconstrained, not fussy, liberal, unprejudiced, broadminded, moderate, patient, receptive, gullible, naive, simple, artless. "Idol" is also a derivative of i'do and it means image, favorite, illusion, representative, idea, facsimile, imagine, figure, likeness, semblance, form, icon, statue, reflection, preferred, the one preferred, craftiness. "Idiot" is also a derivative of i'do and it means oaf, fool, lummox, clumsy person, imbecile, moron, stupid person, wag, jerk, twerp, simpleton, dope', dummy, blockhead, goon, dolt, lout, dunce, nincompoop, clod, booby, yahoo.
2041
thy works: ergon, er'-gon ; from a prim. (but obsol.) ergo (to work); toil (as an effort or occupation); by impl. an act:-deed, doing, labor, work.
2400
behold, idou, id-oo' ; second pers. sing. imper, mid. of 1492; used as imper. lo!:-behold, lo, see.
2192
I have, echo, ekh'-o,scheo, skheh'-o ; used in certain tense only); a prim. verb; to hold (used in very various applications, lit. fig., direct or remote; such as possession, ability, contiguity, relation, or condition):-be (able, X hold, possessed with), accompany, + begin to amend, can (+ not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
1325
set, didomi, did'-o-mee ; a prol. form which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection): -adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
1799
before, enopion, en-o'-pee-on ; neut, of a comp. of (1722) and a der. of (3700),- in the face of (lit. or fig.):-before, in the presence (sight) of, to.
455 2374
thee and open door, thur, thoo'rah ; appar. a prim. word [comp. "door"]; a portal or entance (the opening or the closure, lit. or fig.):-door, gate.
3762 3762 1410
and no man can, dunamai, doo'-nam-ahee ; of uncert. affin.; to be able or possible:-be able, can (do, + -not), could, may, might, be possible, be of power.
2808 2192
shut it for thou hast, echo, ekh'o, scheo, skheh'o ; used in certain tense only); a prim. verb; to hold (used in very various applications, lit. fig., direct or remote; such as possession, ability, contiguity, relation, or condition):-be (able, X hold, possessed with), accompany, + begin to amend, can (+ not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
3398
a little, mikros, mik-ros' ; includ. the comp. mikroteros, mik-rot'- er-os; appar. a prim. word; small (in size, quantity, number or (fig.) dignity):-least, less, little, small.
1411
strength, dunamis, doo'-nam-is ; from 1410, force (lit. or fig.); spec. miraculous power (usually by impl. a miracle itself):-ability, abundance, meaning, might (-ily, -y deed), (worker of) miracle (-s), power, strength, violence, mighty (wonderful) work.
2192 5083
and hast kept, tereo, tay-reh'-o ; from teros (a watch; perhaps akin to Strong's #2334 Theoreo, theh-o-reh'-o ); to guard (from loss or injury, prop. by keeping the eye upon; and thus differing from Strong's #5442 Phulasso, foo-las'-so (probably from (5443) through the idea of isolation; from (5453) (cf (5444)), which is prop. to prevent escaping; and from Strong's #2892 koustodia, koos-to-dee'-ah , which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; fig. to fulfil a command); by impl. to detain (in custody; fig. to maintain); by extens. to withhold (for personal ends; fig. to keep unmarried):hold fast, keep (-er), (pre-, re-) serve, watch.
3056
My word, logos, log'-os ; from Strong's #3004; something said/saith, lego, leg'-o ; a prim. verb; prop. to "lay" forth, i.e. (fig.) relate (in words [usually of systematic or set discourse; whereas Strong's #2036 epo, ep'-o and Strong's #5346 phemi, fay-mee' generally refer to an individual statement or speech respectively; while Strong's #4483 rheo, hreh'-o is prop. to break silence merely, and Strong's #2980 laleo, lal-eh'-o means an extended or random harangue]); by impl. to mean:-ask, bid, boast, call, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter.
2192 720
and hast not denied, arneomai, ar-neh'-om-ahee ; perh. from 1 (as a neg. particle) and the mid. of 4483; to contradict, i.e. disavow, reject, abnegate:-deny, refuse. (Perhaps from (1) (as a negative particle) and the middle voice of (4483) ).
3686
| Phonetic Spelling |
Parts of Speech |
| kes-eel' |
Proper Name Location |
| Definition |
| Chesil = "foolish" |
| Strong's Number: 3686 |
Browse Lexicon |
| Original Word |
Word Origin |
| o[noma |
from a presumed derivative of the base of (1097) (cf (3685)) |
| Transliterated Word |
TDNT Entry |
| Onoma |
5:242,694 |
| Phonetic Spelling |
Parts of Speech |
| on'-om-ah |
Noun Neuter | |
| Definition |
- name: univ. of proper names
- the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
- persons reckoned up by name
- the cause or reason named: on this account, because he suffers as a Christian, for this reason
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|
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| King James Word Usage - Total: 229 |
| name 193, named 28, called 4, surname + (2007)&version=kjv 2, named + (2564) 1, not translated 1 |
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Greek lexicon based on Thayer's and Smith's Bible Dictionary plus others; this is keyed to the large Kittel and the "Theological Dictionary of the New Testament." These files are public domain.
Previous Entry: oninemi | Next Entry: onomazo
My name. onoma, on'-om-ah; from a presumed der. of the base of 1097 (comp. 3685); a "name" (lit. or fig.) [authority, character]: -called, (+ sur-) name (-d)Name.
| Genesis 2:11 |
The name of the first [is] Pison: that [is] it which compasseth the whole land of Havilah, where [there is] gold;
The KJV Old Testament Hebrew Lexicon
| Strong's Number: 08034 |
Browse Lexicon |
| Original Word |
Word Origin |
| ~X |
a primitive word [perhaps rather from (07760) through the idea of definite and conspicuous position |
| Transliterated Word |
TDNT Entry |
| Shem |
TWOT - 2405 |
| Phonetic Spelling |
Parts of Speech |
| shame |
Noun Masculine | |
| Definition |
- name
- name
- reputation, fame, glory
- the Name (as designation of God)
- memorial, monument
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| King James Word Usage - Total: 864 |
| name 832, renown 7, fame 4, famous 3, named 3, named + (07121)&version=kjv 2, famous + (07121)&version=kjv 1, infamous + (02931)&version=kjv 1, report 1, miscellaneous 10 |
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The Hebrew lexicon is Brown, Driver, Briggs, Gesenius Lexicon; this is keyed to the "Theological Word Book of the Old Testament." These files are considered public domain.
Previous Entry: sham | Next Entry: Shem
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Verse 9
2400 1014
I Behold, I will, boo'-lom-ahee ; mid. of a prim. verb; to "will," i.e. (reflex.) be willing:-be disposed, minded, intent, list, (be, of own) will (-ing). Comp. 2309.
1325
make, didomi, did'-o-mee ; a prol. form which is used as an altern. in most of the tenses); to give (used in a very wide application, prop. or by impl. lit. or fig.; greatly modified by the connection): -adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
4864
them of the synagogue, sunagoge, soon-ag-ogay' ; from (the redupl. form of) (4863); an assemblage /entirely of persons; spec. a Jewish "synagogue" (the meeting or the place); by anal. a Christian church:-assembly, congregation, synagogue.
4567
of Satan, Satanas, sat-an-as' ; of Chald. or corresp. to (4566) (with the def. affix); the accuser, i.e. the devil:Satan. 4566. Satan, sat-an' ; of Heb. or. (07854); Satan, i.e. the devil:-Satan. Comp. 4567. 7854. satan, saw-tawn'; from (07853); an opponent; espec. (with the art. pref.) Satan, the arch-enemy of good:-adversary, Satan, withstand. 7853. satan, saw-tan'; a prim. root; to attack, (fig.) accuse:-(be an) adversary, resist.
3739
which, hos, hos ; he, hay , ho, ho ; prob. a prim. word (or perh. a form of the art. (3588); the rel. (sometimes demonstrative) pron., who, which, what, that:-one, (an-, the) other, some, that, what, which, who (-m, -se), etc.
3004
say, lego, leg'-o ; a prim. verb; prop. to "lay" forth, i.e. (fig.) relate (in words [usually of systematic or set discourse; whereas Strong's #2036 epo, ep'-o and Strong's #5346 phemi, fay-mee' generally refer to an individual statement or speech respectively; while Strong's #4483 rheo, hreh'-o is prop. to break silence merely, and Strong's #2980 laleo, lal-eh'-o means an extended or random harangue]); by impl. to mean:-ask, bid, boast, call, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter.
2453
they are Jews, loudaios, ee-oo-dah'-yos ; from (2448) (in the sense of (2455) as a country); Judoean, i.e.belonging to Jehudah:-Jew (-ess), of Judaea; [Heb. (03063) ] celebrated.
4160
and are not, but do, poieo, poy-eh'o ; appar. a prol. form of an obsol. prim.; to make or do (in a very wide application, more or less direct):-abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do (-ing), execute, exercise, fulfill, gain, give, have, hold, X journeying, keep, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry,
+ trangress the law, work, yield. Comp. 4238.
5579
lie; pseudos, psyoo'-dos ; from (5574); a falsehood:- lie, lying. 5574. pseudomai, psyoo'-dom-ahee ; mid. of an appar. prim. verb; to utter an untruth or attempt to deceive by falsehood:- falsely, lie.
2400 1014 4160 2240
behold, I will make them to come, heko, hay'-ko ; a prim. verb; to arrive, i.e. be present (lit. or fig.);-come.
4352
and worship, proskuneo, pros-koo-neh'o ; from (4314) and a prob. der. of (2965) (mean. to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (lit. or fig.) prostrate oneself in homage (do reverence to, adore):-worship.
1799 4227
before, thy feet, pous, pooce ; a prim. word; a "foot" (fig. or lit.):-foot(-stool).
1097
and to know, ginosko, ghin-oce'-ko ; a prol. form of a primitive verb; to "know" (absolute-perfect, pure, total, authoritarian, certain, complete, faultless, unblemished, ideal, untarnished, whole, entire, consummate, full, finished, expert, exact, accomplished, polish, flawless, inact, immaculate, sound, undamaged, clean, homogeneous, pedigreed, chaste, innocent, stainless, sanitary, spotless, unadulterated, unalloyed, uncontaminated, uncorrupted, undiluted, original), in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):- allow, be aware (of), feel, (have) know (-ledge), perceive, be resolved, can speak, be sure, understand, experientially.
2192 25
that I have loved thee. agapao, ag-ap-ah'-o ; perhaps from agan (much) [or comp. 5689 ]; to love (in a social or moral sense):-(be-) love (-ed). Comp. Strong's #5368 filevw . Strong"s 5689. agab, aw-gab' ; a prim. root; to breathe after, i.e. to love (sensually): -dote, lover.
Verse 10
3754
Because, hoti, hot'ee ; neut. of Strong's # (3748) as conj.; demonst. that (sometimes redundant); caus. because:-as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
2192 5083 3056 5281
thou hast kept the word of My patience, hupomone, hoop-om-on-ay' ; from 5278; cheerful (or hopeful) endurance, constancy:-enduring, patience, patient continuance (waiting). 5278. hupomeno, hoop-om-en'-o ; from Strong's #(5259) and Strong's #(3306) to stay under (behind), i.e. remain; fig. to undergo, i.e. bear (trials), have fortitude, persevere:- abide, endure, (take) patient (-ly), suffer, tarry behind.
1014 5083 5610
1 will also keep thee from the hour, hora, ho'-rah ; appar. a prim. word; an "hour" (lit. or fig.):-day, hour, instant, season, X short, [even-] tide, (high) time.
3986
of temptation, peirasmos, pi-ras-mos' ; from 3985, a putting to proof (by experiment [of good], experience [of evil], solicitation, discipline or provocation); by impl. adversity:-temptation, X try. 3985. peirazo, pi-rad'-zo ; from Strong's #(3984), to test (obj.) i.e. endeavor, scrutinize, entice, discipline:- assay, examine, go about, prove, tempt (-er), try.
3739 2064 3625
which shall come upon all the world, oikoumene, oy-kou-men'-ay ; fem. part. pres. pass. of Strong's #(3611) (as noun, by impl. of Strong's #(1093) land, i.e. the (terrene part of the) globe; spec. the Roman empire:-earth, world.
3985
to try, peirazo, pi-rad'-zo ; from Strong's #(3984); to test (obj.) i.e. endeavor, scrutinize, entice, discipline:- assay, examine, go about, prove, tempt (-er), try.
` 2730
them that dwell, katokeo, kat-oy-keh'-o ; from Strong's #(2596) and Strong's #(3611); to house permanently, i.e. reside (lit. or fig.):- dwell (-er), inhabitant (-ter).
1093
upon the earth. ge; ghay ; contr. from a prim. word; soil, by extens. a reigon, or the solid part or the solid part or the whole of the terrene globe (includ. the occupants in each application):-country, earth(-ly), ground, land, world.
Verse 11
2400 2064 5035
Behold, I come, quickly: tachu, takh-oo' ; neut. sing. of 5036 (as adv.); shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by impl. of ease) readily: -lightly, quickly.
2902
hold, krateo, krat-eh'-o ; from Strong's #(2904); to use strength, i.e. seize or retain (lit. or fig.):-hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
2722
that fast, katecho, kat-ekh'-o ; from Strong's #(2596) and Strong's #(2192); to hold down (fast), in various applications (lit. or fig.):have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
3739 2192 3762 2983
which thou hast, that no man take, lambano, lam-ban'-o ; a prol. form of a prim. verb, which is used only as an alt. in certain tenses; to take (in very many applications, lit. or fig. [prop. obj. or act., to get hold of, whereas 1209 is rather subj. or pass., to have offered to one;
4735
thy crown, stephanos, stef'-an-os ; from an appar. prim. stepho (to twine or wreathe); a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor gen.; but more conspicuous and eleborate than the simple fillet, diadema dee-ad'-ay-mah Strong's #1238), lit. or fig.:-crown.
Verse 12
3528
Him that overcometh, nikao, nik-ah'-o ; from 3529; to subdue (lit. or fig.):-conquer, overcome, prevail, get the victory. 3529, nike, nee'-kay ; appar. a prim. word; conquest (abstr.) i.e. (fig.) the means of success:-victory.
1014 4160 4769
will I make a pillar, stulos, stoo'-los ; from stuo, (to stiffen; prop. Akin to the base of Strong's #2476 histemi, his'-tay-mee ); a post ("style"), i.e. (fig.) support: -pillar.
3485
in the temple, naos, nah-os' ; from a prim. naio (to dwell); a fane, shrine, temple:-shrine, temple. Comp. Strong's #2411 iJerovn.
2316
of My God, theos, theh'-os ; of uncert. affin.; a deity, espec. (with 3588 ) the supreme Divinity; fig. a magistrate; by Heb. very:- X exceeding, God, god[-ly, -ward].
1831
and he shall go, exerchomai, ex-er'-khom-ahee ; from (1537) and (2064); to issue (lit. or fig.):-come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
3364
no, ourne, oo may ; i.e. (3756) and (3361); a double neg. strengthening the denial; not at all:-any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). not 56, in no wise 6, no 6, never + (1519) +&version=kjv 165 + 3588 6, no more at all + (2089) 5, not translated 1, miscellaneous 14; Comp. Strong's #3378; Me ouk, may ook
2089
more, eti, et'-ee ; perh. Akin to (2094); "yet," still (of time or degree):-after that, also, ever, (any) longer, (any) more (-one), now, still, yet.
1014 1125 3686 2316 3686 4172
out: and I will write upon him the name of My God: and the name of the city, polis, pol'-is ; prop. From the same as (4171), or perh. from (4183); a town (prop. with walls, of greater or less size):-city.
2316 3739 2537
of My God, which is new, kainos, kahee-nos' ; of uncert. affin.; new (espec. in freshness; while Strong's #3501, neos, neh'-os is prop. so with respect to age):-new.
2419
Jerusalem, Hierousalem, hee-er-oo-sal-ame' ; of Heb. or. [ 03389 ] Hierusalem (i.e. Jerushalem), the capital of Pal.:-Jerusalem. "founded peaceful"; Strong's #3390, Y@ruwshalem (Chald) yer-oo-shaw-lame' Comp. Strong's # 2414
3739 2597 2597
which cometh down, katabaino, kat-ab-ah'-ee-no ; from (2596) and the base of (939); to descend (lit. or fig.):-come (get, go, step) down, fall (down).
3772
out of heaven, ouranos, oo-ran-os' ; perh. from the same as (3735) (through the idea of elevation); the sky; by extens. heaven (as the abode of God); by impl. happiness, power, eternity; spec. the Gospel (Christianity):-air, heaven([-ly]), sky.
Verse 13
2316 1014 1125 2537 3686 2192 3775
from My God: and I will write upon him My new name. He that hath an ear, ous, ooce ; appar. a prim. word; the ear (phys. or ment.):-ear.
2722
let, katecho, kat-ekh'-o ; from (2596) and (2192); to hold down (fast), in various applications (lit. or fig.):-have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on stay, take, withhold.
191
him hear, akouo, ak-oo'-o ; a prim. verb; to hear (in various senses):-give (in the) audience (of), come (to the ears), ([shall]) hear (-er, ken), be noised, be reported, understand.
4151
what the Spirit, pneuma, pnyoo'-mah ; from (4154); a current of air, i.e. breath (blast) or a breeze; by anal. or fig. a spirit, i.e. a spirit (human) the rational soul, (by impl.) vital principle, mental disposition, etc., or (superhuman) an angel, doemon, or (divine) God, Christ's spirit, the Holy Spirit:-ghost, life, spirit (-ual, -ually), mind. Comp. Strong's #5590, psuche, psoo-khay' .
3004 1577
saith unto the church.
Book #2 Discipleship
Filadelfeeah Church Ministry Bible Study:
Let us examine discipleship in St. Luke 14:26 & 27;
Luke 14:26 If any man come to me and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he can not be my disciple.
Matthew 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
The study of this scripture begins with the usage of the five keys: Death, Burial, Resurrection, A-dam (-ic) nature and A-gan nature; to bring out the mature and true meaning of the Word. It also helps to clear a passage of understanding of what discipleship is and starts from.
Death(D)Burial(B)Resurrection(R)Death(D)Burial(B) ------- > A-dam Nature
If any / man/ come to me/ and hate/ not his father, and mother, and wife, and children, and brethren, and sisters/
R D B R D B R -------------> A-gan Nature
yea/and his/own/life also,/he/can not be/my disciple.
How can we be sure our breakdown of Luke 14:26 is accurate, simply by using the Strong’s Exhaustive Concordance of the Bible.
It seems we are ahead of ourselves. Let’s back track just a little and explain what the keys are and what the breakdown of the scripture, in the Greek and the Hebrew does for understanding death, burial and resurrection. Then we can tell you the importance of discipleship, bearing one’s cross and living in true resurrection of I AM -- Christ Jesus.
Before moving on, Death is the first step to accomplishing anything in the Kingdom. One must first die, to open the doors’ shut closed by the world. Some see death only in the process of baptism, yet there is so much more to it. Death is not having "GOD IN HEAVEN", cause God appeared in the earth's dna. Then comes burial. What good is dying if you don’t bury what you die to (John 12:24). It has to go underground and be covered in burial, so it doesn’t arise; making what you died to alive once again. After it is dead and buried, deeply where it won’t come out of the ground once more; there is Resurrection. In resurrection, The Christ reigns in you. He is alive and in control. He isn’t coming but is there inside of you, in His temple. "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" (1 Cr 3:16) This can also be viewed as righteousness, peace and joy; sin, sickness and disease. All equivalent to death, burial and resurrection: leading to the Kingdom of God.
Now that the three starting keys have been explained, the last two are as follows: the Adamic nature and the Agan Nature. The Adamic nature deals with Adam, the first man Adam, who operated from the left side, the worldly realm. Here all is from the natural-ground, and not from the Heavenly/Spiritual side.
So, if Adam is in control i.e. thoughts are coming out of man in the world and of the world; in the Adamic nature; who is in control in the Agan nature? God, of course. Not saying that God is not always in control but that the nature one is coming out from is that of God, who is Love. One is not seeing things from an earthen realm but a Spiritual Godly one. We are born again, born of Love from God.
It is not from the left but the right, not from the ground but from the Heavens, not from man but from God. Basically, these last two keys deal with where the concepts and thoughts are coming from. What kingdom a person is part of and from; what nature one operates from. These keys break down the scripture into a clear message, showing the natures and modes of operation. Which leads to the usage of the Greek and the Hebrew. The words, Strong’s numbers and their definitions show where they're out from, clarifying death, burial and resurrection.
Now we can move forward to understanding this scripture and what is Discipleship.
If any: (In the Greek) Strong‘s #1536 ei tis {i tis}; from 1487 and 5100; if any:---he that, if a (-ny) man(’s, thing, from, any, ought), whether any, whosoever.
#1487 ei {i}; a primary particle of conditionality; if, whether, that, etc.:--for-as much as, if, that, ([al-])though, whether. Often used in connection or composition with other particles, espec. as in 1489,1490,1499,1508,1509,1512,1513,1536,1537. See also 1437. #5100 tis {tis}; an enclit. indef. pron.; some or any person or object:--a (kind of), any (man, thing, thing at all), certain(thing), divers, he (every) man, one (x thing), ought, + partly, some (man, body, - thing, -what), (+ that no-) thing, what (-soever), x wherewith, whom (-soever), whose([-soever].
(In the Hebrew) Strong‘s #1536 gilgal {ghil-gawl’} a var. of 1534 -- wheel. #1534 galgal {gal-gal’} by redupl. from 1556, a wheel; by anal. a whirlwind; also dust (as whirled):-- heaven rolling thing, wheel. #1556 galgal (gaw-lal’} a prim. root; to roll (lit. or fig. ):-- commit, remove, roll (away, down, together), rundown, seek occasion, trust, wallow. #1487 guwsh {goosh} or rather (by perm.) giysh {gheesh} of uncertain derivative; a mass of earth:-- clod. #5100 nehamah {neh-haw-maw’} fem. of 5009; snaring:-- disquietness, roaring. #5009 ne’aqah { neh-aw-kaw’} from 5008; a groan:-- groaning. #5008 na’aq {naw-ak’} a prim. root; to groan:-- groan.
(The Greek of the Hebrew uncovered from the inverse of If any) Strong‘s #1534 eita {i’-tah} of uncertain aff.; a particle of succession (in time or logical enumeration), then, morever:-- after that (-ward), furthermore, then. #1556 ekdikeo [ek- dik-eh’-o} from 1558; to vindicate, retaliate, punish:-- a(re-)venge. #1558 ekdikos {ek’- dik-os} from 1537 and 1349; carrying justice out, i.e. a punisher:-- a(re-)venge. #1349 dike {dee’-kay} prob. from 1166; right (as self-evident), is justice (the principle, a decision, or its execution):-- judgment, punish, vengeance. #1166 deiknuo (dike-noo’-o} a prol. form of an obs. primary of the same meaning; to show (lit. or fig.):-- shew.
Hebrew #1349 gaah {gaw-aw’} a prim. root: to mount up; hence, in gen. to rise, (fig.) be risen, triumph.
Cross referenced scripture text: Mt 16:24, Rom 8:9, 1 Cr 3: 12-15, 1 Cr 3: 17&18, 1 Cr 8: 2-3, 1 Cr 11:34, 1 Cr 14: 37, 2 Cr 5:17, 2 Cr 10: 7, Gal 1: 9, Gal 6: 3-4, 2 Th 3:14, 1 Tim 6:3, Jam 1: 5; 23; 26, Jam 3: 2, 1 Pet 4: 11, 2 Jo 1: 10, Rev 11: 5, Rev 13: 9, Rev 14: 9.
man: (In the Greek) Strong’s #444 anthropos {anth’-ro-pos}; from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:-- certain, man. #435 aner {an-ayr‘}; a prim. word (comp 444); a man (properly as an individual male):-- fellow, husband, man, sir. #3700 optanomai {op-tan’-om-ahee}; a (mid. voice) prolonged form of the primary (mid. voice) optomai {op’-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze(i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or causal vision; while 2300, and still more empathically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance):-- appear, look, see, shew self.
(In the Hebrew) Strong’s #444 ’alach {aw-lakh’} a primitive root; to muddle, i.e. (figurative and intransitive) to turn (morally) corrupt:-- become filthy.
#435 ‘Eluwl {el-ool’} probably of foreign derivative; Elul, the sixth Jewish month:-- Elul. #3700 kacaph {kaw-saf’} a primitive root; properly to become pale, i.e. (by implication) to pine after; also to fear:-- [have] desire, be greedy, long, sore.
come: (In the Greek) Strong’s #2064 erchomal {er’-khom-ahee} middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai {el-yoo’-thom-ahee}; or [active] eltho {el’-tho}; which do not otherwise occur; to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, x light, x next, pass, resort, be set.
(In the Hebrew) Strong’s # 2064 zabad {zaw-bad’} a primitive root; to confer:-- endure.
to: (In the Greek) Strong’s #4314 pros {pros} a strengthened form of 4253; a preposition of direction: forward to, i.e. toward (with the general the side of, i.e. pertaining to; with the dative by the side of, i.e. near to; usually with the accusative, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated,):--about, according to, against, among, at, because of, before, between, ([where-]) by, for, x at thy house, in, for, intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) - ward, unto, with (-in). In composition it denotes essentially the same applications, namely, motion toward, accession to, or nearness at.
(In the Hebrew) Strong’s #4314 Mey Zahab {may zaw-hawb’} from 4325 and 2091, water of gold: Me-Zahab, an Edomite:-- Mezahab. #4325 mayi {mah’-yim} dual of a primitive noun (but used in a singular sense); water; figuratively juice: by euphemism urine, semen:-- + piss, wasting, water (-ing, [course, -flood, -spring]). #2091 zahab {zaw-hawb’} from an unused root mean. to shimmer; gold, figuratively something gold-colored (i.e. yellow), as oil, a clear sky:-- gold (-en), fair weather.
(The Greek of the Hebrew uncovered from the inverse of to) #4325 prosdapanao {pros-dap-an-ah’-o} from 4314 and 1159; to expend additionally:-- spend more. #4314 pros {pros} a strengthened form of 4253; a prep. of direction; forward to, i.e. toward (with the gen. the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to, against, among, at, because of, before, between, ([where-]) by, for, x at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In composition it denotes essentially the same applications, namely, motion toward, accession to, or nearness at. #1159 dapanao {dap-an-ah’-o} from 1160; to expend, i.e. (in a good sense) to incur cost, or (in a bad one) to waste:-- be at charges, consume, spend. #1160 dapane {dap-an’-ay} from dapto (to devour); expense(as consuming):-- cost. #2091 hetoimasia {het-oy-mas-ee’-ah} from 2090; preparation:-- preparation. #2090 hetoimazo {het-oy-mad’-zo} from 2092; to prepare:-- prepare, provide, make ready. #2092 hetoimos {het’-oy-mos} from an old noun heteos (fitness); adjusted, i.e. ready:-- prepared, (made) ready(-iness, to our hand).
(In The Hebrew) Strong‘s #1159 ba’uuw(Chald.), {baw-oo’} from 1156; a request:-- petition. #1156 be’a (Chald.), {beh-aw’} or be’ah (Chald.), {beh-aw’} corresp. to 1158; to seek or ask:-- ask. desire, make [petition], pray, request, seek. #2090 zoh {zo} for 2088; this or that:-- as well as another, it, this, that, thus and thus. #2088 zeh {zeh} a primitive word; the masculine demonstrative pronoun, this or that:--he, x hence, x here, it (-self), x now, x of him, the one ... the other, x than the other, (x out of) the (self) same, such (as one) that, these, this (hath, man), on this side ... on that side, x thus, very, which. #2092 zaham {zaw-ham’} a primitive root; to be rancid, i.e. (transitive) to loathe:-- abhor.
me: (In The Greek) Strong’s # 3165 me {meh}; a shorter (and probably original form of 1691; me:-- I, me, my. #1691 eme {em-eh}; a prol. form of 3165; me:-- I, me, my (-self).
(The Hebrew) Strong’s #3165 Yechdiyahuw {yekh-dee-yaw’-hoo} from 3162 and 3050; unity of Jah: Jechdijah, the name of two Israelities:-- Jehdeiah. #3162 yachad {yakh’-ad} from 3161; prop. a unit, i.e. (adv.) unitedly:-- alike, at all (once), both, likewise, only, (al-) together, withal. #3161 yachad {yaw-khad’} a prim. root; to be (or become) one :-- join, unite. #3050 Yahh {yaw} contraction 3068, and meaning the same; Jah, the sacred name:-- Jah, the Lord, most vehement. #1691Diblayim {dib-lah’-yim} dual from the masculine of 1690: two cakes; Diblajim, a symbolic name:-- Diblaim.
and: (In The Greek) Strong’s # 2532 kai {kahee}; apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yet.
(In The Hebrew) Strong’s #2532 chemdah {khem-daw’} feminine of 2531; delight:-- desire, goodly, pleasant, precious. #2531 chemed {kheh’-med} from 2530; delight:-- desireable, pleasant. #22530 chamad {khaw-mad’} a primitive root; to delight in:-- beauty, greatly beloved, covet, delectable thing, (x great)delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
hate: (In The Greek) Strong’s # 3404 miseo {mis-eh’-o}; from a primary misos (hatred); to detest (especially to persecute); by extension to love less:-- hate(-ful).
(In The Hebrew) Strong’s # 3404 Yeriyah {yer-ee-yaw’} or Yeriyahuw {yer-ee-yaw’-hoo} from 3384 and 3050: Jah will throw; Jerijah, an Israelite:-- Jeriah, Jerijah. #3384 yarah {yaw-raw’} or (2 Chron. 26:15) yara’ {yaw-raw’} a primitive root; prop. to flow as water (i.e. to rain): transitively to lay or throw (especially an arrow, i.e. to shoot): fig. to point out (as if by aiming the finger), to teach:-- (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er, -ing), through. #3050 Yahh {yaw} contracted 3068, and meaning the same; Jah, the sacred name:-- Jah, the Lord, most vehement.
not: (In The Greek) Strong’s #3756 ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not:-- + long, nay, neither, never, no (x man), none, [can-] not, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372. # 3361 me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not,(conjunction) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether:-- any, but (that), x forbear, + God forbid, + lack, lest, neither, never, no (x wise in), none, nor, [can-] not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations.
(In The Hebrew) Strong’s #3756 Karmiy {kar-mee’} from 3754 gardener; Karmi, the name of three Israelites:-- Carmi. #3754 kerem {keh’-rem} from an unused root of uncertain meaning ; a garden or vineyard:-- vines, (increase of the) vineyard (-s), vintage. #3361 Yoqmeam {yok-meh-awin’} from 6965 and 5971: (the) people will be raised: Jokneam, a place in Palestine:-- Jokneam.
his: (In The Greek) Strong’s #1438 heautou {heh-ow-too’}; (including all other cases); from a reflective pronoun otherwise obsolete and the general (dative or accusative case) of 846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-,) self (selves), etc.:-- alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own (-selves), + that she had, their, (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
#846 autos {ow-tos’}; from the particle av {au} [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflective pronoun self, used (alone or in comp. 1438) of the third person and (with the proper personal pronoun) of the other persons:-- her, it, (-self), one, the other, (mine) own, said, ([self-)], the), same, ([him-, my-, thy-]) self, [your-] selves, she, that, their, (-s), them, ([selves]), there, [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which.
(In the Hebrew) Strong’s #1438 gada’ {gaw-dah’} a primitive root; to fell a tree: generally to destroy anything:-- cut (asunder, in sunder, down, off), hew down. #846 ‘ushsharna’ (Chald.), {oosh-ar-naw’} from a root corresponding to 833; a wall (from its uprightness):-- wall. #833 ‘ashar {aw-shar’} or ‘asher [aw-share’} a primitive root; to be straight (used in the widest sense, especially to be level, right, happy); figuratively to go forward, be honest, prosper:-- (call, be) bless (-ed, happy), go, guide, lead, relieve.
father: (In the GreeK) Strong’s #3962 pater {pat-ayr’} apparently a primary word: a "father" (literally or figuratively, near or more remote):-- father, parent.
(In the Hebrew) #3962 Lesha’ {leh’-shah} from an unused root thought to mean to break through; a boiling spring: Lesha, a place probably East of the Jordan:-- Lasha.
Cross referenced scripture text: Genesis 2:7 Adam is the first man who is our father. 1 Cor. 15:45-49; John 6:63; 1 Peter 3:18; Gen 5:2,3,&5; 1 Cor. 15:21-23; Mt 19:29,30; Mk 10:28-31; John 8:44; Lk 18: 29-30
and: (In The Greek) Strong’s # 2532 kai {kahee}; apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yet.
(In The Hebrew) Strong’s #2532 chemdah {khem-daw’} fem. of 2531; delight:-- desire, goodly, pleasant, precious. #2531 chemed {kheh’-med} from 2530; delight:-- desireable, pleasant. #2530 chamad {khaw-mad’} a prim. root; to delight in:-- beauty, greatly beloved, covet, delectable thing, (x great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
mother: (In the Greek) Strong’s #3384 meter {may’-tare} apparently a primary word; a "mother" (lit. or fig., immediate or remote):-- mother.
(In the Hebrew) Strong’s #3384 yarah {yaw-raw’} or (2 Cron. 26:15) yara’ {yaw-raw’} a prim root; prop. to flow as water (i.e. to rain): tran. to lay or throw (especially an arrow, i.e. to shoot): fig. to point out (as if by aiming the finger). to teach:-- (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er, -ing), through.
Cross referenced scripture: Eve is the mother of all, so Eve is your mother.
Gen 2:21-23; Gen 3:20 (in the Hebrew mother is Strong’s #517) Gen1:26-27
Strong’s #517 ‘em {ame} a primary word; a mother (as the bond of the family); in a wide sense (both lit. and fig. [like 1]:-- dam, mother, x parting.
and: (In The Greek) Strong’s #2532 kai {kahee}; apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yet.
(In The Hebrew) Strong’s #2532 chemdah {khem-daw’} fem. of 2531; delight:-- desire, goodly, pleasant, precious. #2531 chemed {kheh’-med} from 2530; delight:-- desireable, pleasant. #2530 chamad {khaw-mad’} a prim. root; to delight in:-- beauty, greatly beloved, covet, delectable thing, (x great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
wife: (In the Greek) Strong’s #1135 gune {goo-nay’} probably from the base of 1096; a woman; specially a wife:-- wife, woman. #1096 ginomai {ghin’-om-ahee} a prol. and mid. voice form of a primary verb; to cause to be ("gen"-erate), i.e. (refl.) to become (come into being), used with great latitude (lit., fig., intensively, etc.):-- arise, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be performed, be published, require, seem, be showed, x soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
(In the Hebrew) Strong’s #1135 Ben-Chanan {ben-khaw-nawn‘} from 1121 and 2617; son of Chanan; Ben-Chanan, an Israelite:-- the son Hesed. #1121 ben {bane} from 1129; a son (as a builder of the family name), in the widest sense (of lit. and fig. relationship, including grandson, subject, nation, quality or condition, etc., [like 1, 251, etc.]):-- + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-lite, [anoint-]ed one, appointed to, (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-lian, one born, bough, branch, breed, +(young) bullock, + (young) calf, x came up in child, colt, x common, x corn, daughter, x of first, + firstborn, foal, + very fruitful, + postage, x in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, x servant born, x solider, son, + spark, + steward, + stranger, x surely, them of, + tumultuous one, + valiant [-est], whelp, worthy, young (one), youth. #1096 Beltesha’tstsar (Chald.) {bale-tesh-ats-tsar‘} corresponding to 1095:-- Belteshazzar. #1095 Beltesha’tstar {bale-tesh-ats-tsar’} of foreign derivative:-- Belteshatstar’, the Babylonian name of Daniel:-- Belteshazzar. #2617 checed {khed‘-sed} from 2616; kindness; by implication (toward God) piety; rarely (by opposition) reproof, or (subject) beauty:-- favour, good deed (-liness), (-ness), kindly, (loving-) kindness, mercy, pity, reproach, wicked thing. #2616 chacad {khaw-sad’} a primitive root; properly perhaps to bow (the neck only [comp. 2603] in the courtesy to an equal), i.e. to be kind; also (by euphemism [comp. 1288], but rarely) to reprove:-- shew self merciful, put to shame. #1129 banah {baw-naw’} a primitive root; to build (lit. or fig.):-- (begin to) build(-er), obtain children, make, repair, set (up) , x surely.
Cross referenced scripture: 1 John 2:15, 1 John 2:16, 1 Cr 14: 33-34, Job 2:9-10, Mt 19:5, Mk 10:7, Gen 2:24, Rom 2:14, Rom 7:4, 2 Cr 11:2-3, Mt 10:35, Rom 12:2, John 1:17, John 3:17.
and: (In The Greek) Strong’s #2532 kai {kahee}; apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yet.
(In The Hebrew) Strong’s #2532 chemdah {khem-daw’} feminine of 2531; delight:-- desire, goodly, pleasant, precious. #2531 chemed {kheh’-med} from 2530; delight:-- desireable, pleasant. #2530 chamad {khaw-mad’} a primitive root; to delight in:-- beauty, greatly beloved, covet, delectable thing, (x great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
children: (In the Greek) Strong’s #5043 teknon {tek’-non} from the base of 5098; a child (as produced):-- child, daughter, son. #5098 timoria {tee-mo-ree’-ah} from 5097; vindication, i.e. (by implication) a penalty:-- punishment. #5097 timoreo {tim-o-reh’-o} from a comparative of 5092 and ouros (a guard): prop. to protect, one’s honor, i.e. to avenge(inflict a penlty):-- punish. #5092 time {tee-may’} from 5099; a value, i.e. money paid, or (concrete and collective) valuables; by anal. esteem (especially of the highest degree), or the dignity itself:-- honour, precious, price, some.
(In the Hebrew) Strong’s #5043 nebresha’ (Chald.){neb-reh-shaw’} from an unused root meaning to shine; a light; plural (collect.) a chandelier:-- candlestick. #5098 naham {naw-ham’} a primitive root; to growl:-- mourn. roar(-ing). #5097 nahalol {nah-hal-ole’} from 5095; pasture:-- bush. #5095 nahal {naw-hal’} a primitive root; prop. to run with a sparkle, i.e. flow; hence, (transitively), to conduct, and (by inference) to protect, sustain:-- carry, feed, guide, lead(gently, on). #5092 nehiy {neh-hee’} from 5091; an elegy:-- lamentation, wailing. #5091 nahah {naw-haw’} a primitive root; to groan, i.e. bewail; hence, (through the idea of crying aloud) , to assemble (as if on proclamation):-- lament, wail.
Cross referenced scripture: Rom 9:8, 1 Thess 5:5-8, Gal 4:1 & 3, 1 Cor 13:11,
and: (In The Greek) Strong’s #2532 kai {kahee}; apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yet.
(In The Hebrew) Strong’s #2532 chemdah {khem-daw’} feminine of 2531; delight:-- desire, goodly, pleasant, precious. #2531 chemed {kheh’-med} from 2530; delight:-- desireable, pleasant. #2530 chamad {khaw-mad’} a primitive root; to delight in:-- beauty, greatly beloved, covet, delectable thing, (x great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
brethren: (In the Greek) Strong’s #80 adelphos {ad-el-fos’} from 1 (as a connective particle) and delphus ( the womb); a brother (lit. or fig.) near or remote [much like 1]:-- brother. #1A {al‘-fah} of Hebrew origin; the first letter of the alphabet; fig. only (from its use as a numeral)the first:-- Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of 260).
(In the Hebrew) Strong’s #80 abaq {aw-bawk’} from the root of 79; light particles(as volatile):-- (small) dust, powder. #79 ’abaq {aw-bak’} a primitive root probably to float away (as a vapor), but used only as denominative from 80; to bedust, i.e. grapple:-- wrestle. #1 ’ab {awb} a primitive word; father in a lit. and immediate or fig. and remote application):-- chief, (fore-) father ([-less]), x patrimony, principal. Comp. names in "Abi".
Cross referenced scripture: Lk 8:21, Mt 12:48-50, Mt 25:40
and: (In The Greek) Strong’s #2532 kai {kahee} apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yet.
(In The Hebrew) Strong’s #2532 chemdah {khem-daw’} feminine of 2531; delight:-- desire, goodly, pleasant, precious. #2531 chemed {kheh’-med} from 2530; delight:-- desireable, pleasant. #2530 chamad {khaw-mad’} a primitive root; to delight in:-- beauty, greatly beloved, covet, delectable thing, (x great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
sisters: Strong’s #79 adelphe {ad-el-fay’} feminine of 80; a sister (naturally or ecclesiastically):-- sister. #80 adelphos {ad-el-fos’} from 1 (as a connective particle) and delphus ( the womb); a brother (lit. or fig.) near or remote [much like 1]:-- brother. #1A {al‘-fah} of Hebrew origin; the first letter of the alphabet; fig. only (from its use as a numeral)the first:-- Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of 260).
(In the Hebrew) Strong’s #79 ’abaq {aw-bak’} a primitive root probably to float away (as a vapor), but used only as denominative from 80; to bedust, i.e. grapple:-- wrestle. #80 abaq {aw-bawk’} from the root of 79; light particles(as volatile):-- (small) dust, powder. #1 ’ab {awb} a primitive word; father in a lit. and immediate or fig. and remote application):-- chief, (fore-) father ([-less]), x patrimony, principal. Comp. names in "Abi".
Cross referenced scripture: Joshua 2:13, Mk 10:29-30, Mt 19:29-30.
yea: (In the Greek) Strong’s #2089 eti {et’-ee} perhaps akin to 2094; "yet," still (of time or degree):-- after that, alos, ever, (any) further, (t-) henceforth (more), hereafter, (any) longer, (any) more (-one), now, still, yet. #2094 etos {et’-os} apparently a primary word; a year:-- year.
(In the Hebrew) Strong’s #2089 zeh (1 Sam. 17:34){zeh} by permutation for 7716; a sheep:-- lamb. #2094 zahar{zaw-har’} a primitive root; to glean; fig. to enlighten (by caution):-- admonish, shine, teach, (give) warn (-ing).
and: (In the Greek) Strong’s #1161 de {deh} a primary particle (adversative or continuative); but, and, etc.:-- aslso, and, but, moreover, now, [often unexpressed in English].
(In the Hebrew) Strong’s #1161 bi’uwthiym {be-oo-theme’} masculine plural from 1204, alarms:-- terrors. #1204 ba’ath {baw-ath‘} a primitive root; to fear:-- affright, be (make) afraid, terrify, trouble.
his own: (In the Greek) Strong’s #1438 heautou {heh-ow-too’} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive cases (dative or accusative case) of 846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-) self (selves), etc.:-- alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine)own (-selves), + that she had, their (own, own selves), (of) them (-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
(In the Hebrew) Strong’s #1438 gada’ {gaw-dah’} a primitive root; to fell a tree; gen. to destroy anything:-- cut (asunder, in sunder, down, off), hew down.
life: (In the Greek) Strong’s #5590 psuche {psoo-khay’} from 5594; breathe, i.e. (by implication) spirit, abstr. or concr. (the animal sentient prinicple only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307, and 2416):-- heart (+ -ily), life, mind, soul, + us, + you.
(In the Hebrew) Strong’s #5590 ca’ar{saw-ar’} a primitive root; to rush upon; by implication to toss (tran. or intr., lit. or fig.):-- be (toss with) tempest (-ous), be sore troulbed, come out as a (drive with the, scatter with a) whirlwind.
Cross referenced scripture: Lk 9:24, Jn 10:7-10, Jn 17:1-4, Jn 3:12-16, 1 Cor 15:31.
also: (In the Greek) Strong’s #2532 kai {kahee} apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yet.
(In The Hebrew) Strong’s #2532 chemdah {khem-daw’} fem. of 2531; delight:-- desire, goodly, pleasant, precious. #2531 chemed {kheh’-med} from 2530; delight:-- desireable, pleasant. #2530 chamad {khaw-mad’} a prim. root; to delight in:-- beauty, greatly beloved, covet, delectable thing, (x great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
he cannot: (In the Greek) Strong’s #3756 ou {oo} also (before a vowel) ouk {ook} and (before an aspirate) ouch {ookh} a primary word; the absolute negative [comp. 3361] adv. no or not:-- + long, nay, neither, never, no (x man), none, [can-] not, + nothing, + special, un ([-worthy]), when, + without, + yet but.
(In the Hebrew) Strong’s #3756 Karmiy {kar-mee’} from 3754; gardener; Karmi, the name of three Isr.:-- Carmi. #3754 kerem {keh’-rem} from an unused root of uncertain meaning; a garden or vineyard:-- vines, (increase of the) vineyard (-s), vintage.
be: (In the Greek) Strong’s #1511einai {i’-nahee} present infinitivefrom 1510; to exist:-- am, are, come, is, x lust after, x please well, there is, to be, was. #1510 eimi {i-mee’} the first person singular present ind.; a prol. form of a primary and defective verb, I exist (used only when emphatic):-- am, have been, x it is I, was.
(In the Hebrew) Strong’s #1511 Gizriy (in the marg.) {ghiz-ree’} patrial from 1507; a Gezerite (collect.) or inhab. of Gezer; but better (as in the text) by transp. #1507 gezer {gheh’-zer} the same as 1506; Gezer, a place in Pal.:-- Gazer, Gezer. #1506 gezer {gheh’-zer} from 1504; something cut off; a portion:-- part, place. #1504 gazar {gaw-zar’} a primitive root; to cut down or off; (fig.) to destroy, divide, exclude, or decide:-- cut down (off), decree, divide, snatch. #1510 gezerah (Chald.) {ghez-ay-raw’} from 1505; (as 1504); a decree; decree. #1505 gezar (Chald.) {ghez-ar’} corresponding to 1504; to quarry; determine:-- cut out, soothsayer.
my: (In the Greek) Strong’s #3450 mou {moo} the simpler form of 1700; of me:-- I, me, mine (own), my. #1700 emou {em-oo’} a prolonged form of 3450; of me:-- me, mine, my.
(In the Hebrew) Strong’s #3450 Yesiyma’el {yes-eem-aw-ale’} from 7760 and 410; God will place; Jesimael, an Isr.:-- Jesimael. #7760 suwm {soom} or siym {seem} a primitive root; to put (used in a great variety of applications, lit., fig., inferrred, and ellipsis):-- x any wise, appoint, bring,call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heapup, hold, impute, lay (down, up), leave, look, make (out), mark, + name, x on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, +stedfastly, take, x tell, + tread down, ([lover-]) turn, x whooly, work. #410 ‘el {ale} shortened form 352; strength; as adj. mighty; especially the Almighty (but used also of any diety):-- God (god), x goodly, x great, idol, might (-y one), power, strong. Comp. names in "-el". #352 ‘ayil {ah’- yil} from te same as 193; properly strength; hence, anything strong; specifically a chief (politically0; also a ram (from his strength); a pilaster ( as a strong support); an oak or other strong tree:-- mighty (man), [inte], oak, post, ram, tree. #193 ‘uwl {ool} from an unused root meaning to twist, i.e. (by impl.) be strong; the body (as being rolled together); also powerful:-- mighty, strenght. #1700 dibrah {dib-raw’} feminine of 1697; a reason, suit, or style:-- cause, end, estate, order, regard. #1697 dabar {daw-baw’} from 1696; a word; by impl. a matter (as spoken of) or thing; adv. a cause:-- act, advice, affair, answer, x any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, x commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, x disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + ly- ing, manner, matter, message, [no] thing, oracle, x ought, x parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, x (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, x spoken, talk, task, + that, x there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work. #1696 dabar {daw-bar’} a primitive root; perhaps properly to arrange; but used fig. (of words), to speak; rarely (in a destructive sense) to subdue:-- answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, x well, x work.
disciple: (In the Greek) Strong’s #3101 mathetes {math-ay-tes’} from 3129; a learner, i.e. pupil:-- disciple. #3129 manthano {man-than’-o} prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn (in any way):-- learn, understand.
(In the Hebrew) Strong’s #3101 Yow’ash {yo-awsh’} or Yo’ash (2 Chron. 24:1) {yo-awsh’} a form of 3060; Joash, the name of six Isr.:-- Joash. #3060 yehow’ash {yeh-ho-awsh’} from 3068 and (perhaps) 784; Jehovah-fired; Jehoash, the name of three Isr.:-- Jehoash. #3068 Yehovah {yeh-ho-vaw’} from 1961; (the) self- Existent or Eternal; Jehovah. Jewish national name of God:-- Jehovah, the Lord. Comp. 3050, 3069. #1961 hayah {haw-yaw} a prim. root [comp. 1933]; to exist, i.e. be or become, come to pass (always emphat., and not a mere copula or auxiliary):-- beacon, x altogether, be (-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, x have, last, pertain, quit (one-) self, require, x use. #1933 hava {haw-vaw’} or havah {haw-vaw’} a prim. root [comp. 183, 1961] supposed to mean. prop. to breathe; to be (in the sense of existence):-- be, x have. #1288 barak {baw-rak’} a prim. root; to kneel; by impl. to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphem.) to curse (God or the king, as treason):-- x abundantly, x altogether, x at all, blaspheme, bless, congratulate, curse, x greatly, x indeed, kneel (down), praise, salute, x still, Thank. #183 ’avah {aw-vaw’} a prim. root; to wish for:-- covet, (greatly) desire, be desirous, long, lust (after). #784 ‘esh {aysh} a primitive word; fire (lit. or fig.):-- burning, fiery, fire, flaming, hot. #3129 Yownathan {yo-naw-thawn’} a form of 3083; Jonathan, the name of ten Isr.:-- Jonathan. #3083 Yehownathan {yeh-ho-naw-thawn’} from 3068 and 5414; Jehovah-given; Jehonathan, the name of four Isr.:-- Jonathan. #5414 nathan {naw-than’} a primitive root; to give, used with greatest latitude of application (put, make, etc.):-- add, apply, appoint, ascribe, assign, x avenge, x be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, x doubtless, x without fail, fasten, frame, x get, give (forth, over, up), grant, hang(up), x have, x indeed, lay (unto charge, up), (give)leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, x pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot, forth (up), + sung, + slander, strike, [sub-] mit, suffer, x surely, x take, thrust, trade, turn, utter, + weep, x willingly, + withdraw, + would (to) God, yield.
Cross referenced scripture: John 8: 31-32, Acts 11: 22-26, John 12:24, Gen 1:28, Luke 6: 40, Luke 14:28-35, Luke 17:21, Rom 14:17, John 15:15-16, Mt 5:34, Psalms 127:1, Mt 5:14, Mt 10:42, Mt 10: 24-25, John 21:23-24, 2 Tim 1:12-14, Phil 3:20, Obadiah 1:21; Heb. 12:22,23.
Bible Lesson #3
Filadelfeeah Church Ministry Bible Study:
Fornication, Idolatry and Inordinate Affection: A Study on Homosexuality
Praise the Lord! Greetings, from Angelina Correa-Coe. A vessel of usage for God. When reviewing one’s life and examining one’s self, scripture provides the answers. Confession is good for the soul. But, before one can truly confess and praise, one must reflect and seek deep within. In doing this, peace of mind can be achieved through Christ Jesus. Romans 1:29 (found below) is the passage, which began the cleansing process that took me out of bondage and lead to the road to death, burial and resurrection of Christ within the spirit. (Read Romans 1: 18 - 32.)
Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, ...
Fornication: (In the Greek) Strong’s 4202 porneia {porn-ni’-ah} from 4203; harlotry (including adultery and incest); fig. idolatry:-- fornication. #4203 porneuo {porn-yoo’-o} from 4204; to act the harlot, i.e. (lit.) indulge unlawful lust (of either sex), or (fig.) practice idolatry;-- commit (fornication). #4204 porne {por’nay} feminine of 4205, a strumpet, fig. an idolater:-- harlot, whore. #4205 pornos {por’-nos} (to sell; akin to the base of 4097); a (male) prostitute (as venal), i.e. (by anal.) a debauchee (libertine); -- fornication, whoremonger. #4097 piprasko {pip-ras’-ko} a redupl. and prol. form of prao, prah’-o; (which occurs only as an alt. in certain tenses): contr. from perao (to tranverse: from base of 4008) to traffic (by traveling), i.e. dispose of as merchandise or into slavery (lit. or fig.):-- sell. #1608 ekporneuo {ek-porn-yoo’-o} from 1537 and 4203; to be utterly unchaste:-- give self over to fornication. #1537 ekdikesis {ek-dik’-ay-sis} from 1556 vindication, retribution, venge. (-ance), punishment. #1556 ekdikeo [ek- dik-eh’-o} from 1558; to vindicate, retaliate, punish:-- a(re-)venge. #1558 ekdikos {ek’- dik-os} from 1537 and 1349; carrying justice out, i.e. a punisher:-- a(re-)venge. #1349 dike {dee’-kay} prob. from 1166; right (as self-evident), is justice (the principle, a decision, or its execution):-- judgment, punish, vengeance. #1166 dingo (dike-nov’-o} a prol. form of an obs. primary of the same mean.; to show (lit. or fig.):-- shew.
Now to look at the inverse (the Hebrew) of the above Strong’s numbers, corresponding to fornication.
#4202 mazown {maw-zone’} from 2109: food:-- meat, victual. #2109 zuwn {zoon} a prim. root; prop. to be plump, i.e. (tran.) to nourish:-- feed. #2110 zuwn (Chald.) {zoon} corresp. to 2109:-- feed. #4203 mazown (Chald.) {maw-zone’} corresp. to 4203:-- meat. #4204 mazowr {maw-zore’} from 2114 in the sense of turning aside from truth: treachery, i.e. a plot:-- wound. #2114 zuwr {zoor} a prim. root: to turn aside (espec. for lodging); hence, to be a foreign, strange, profane, spec. (act. part) to commit adultery:-- (come from) another (man, place), fanner, go away, (e-) strange, (-r, thing, woman). #4205 mazowr {maw-zore’} or mazor {maw-zore’} from 2115 in the sense of binding up; a bandage, i.e. remedy; hence, a sore (as needing a compress):-- bound up, wound. #2115 zuwr {zoor} a prim. root (comp. 6695) to press together, tighten, -- close, crush, thrust together. #4097 midresh {mid-rawsh} from 1875; prop. an investigation, i.e. (by impl.) a treatise or elaborate compilation:-- story. #1875 darash {daw-rash’} a prim. root; prop. to tread or frequent, usually to follow (for pursuit or search), by impl. to seek or ask; spec. to worship:-- ask, x at all, care for, x diligently, inquire, make inquisition, (necro--) mancer, question, require, search, seek, (for, out), x surely. #1608 Gaash {ga’-ash} from 1607: a quacking: Gaash, a hill in Pal.:-- Gaash. #1607 gaash {gaw-ash’} a prim. root to agitate violently:-- move, shake, toss, trouble. #1537 Gilgal {ghil-gawl’} the same as 1536 (with the art. as a prop. noun); Gilgal, the name of three places in Pal.:-- Gilgal. See also 1019. #1536 gilgal {ghil-gawl’} a var. of 1534 -- wheel. #1534 galgal {gal-gal’} by redupl. from 1556, a wheel; by anal. a whirlwind; also dust (as whirled):-- heaven rolling thing, wheel. #1556 galgal (gaw-lal’} a prim. root; to roll (lit. or fig. ):-- commit, remove, roll (away, down, together), rundown, seek occasion, trust, wallow. #1019 Beyth hag - Gilgal {bayth-hag-gil-gawl} from 1004 and 1537 with the article interposed: house of Gilgal (or rolling ); Beth-hag-Gilgal, a place in Pal.:-- Beth-gilgal. #1004 bayith {bah’-yith} prob. from 1129 abb.; a house (in the greatest var. of applications, espec. family, etc.):-- court, daughter, door, + dungeon, family,+ forth of, x great as would contain. hangings, (home born), [winter] house, (-hold), inside (-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out). #1129 banah {baw-naw’} a prim. root; to build (lit. or fig.):-- (begin to) build (-er), obtain children, make, repair, set (up), x surely. #1558 galal {gaw-lawl’} from 1556: a circumstance (as rolled around): only used adv., on account of:-- because of, for (sake). #1349 gaah {gaw-aw’} a prim. root: to mount up; hence, in gen. to rise, (fig.) be risen, triumph.
This in depth look at fornication from Romans 1:29 in both the Greek and the Hebrew leads to cross references to the following scriptures:
Acts 15:19-20 Wherefore my sentence is that we trouble not them, which from among the Gentiles are turned to God: 20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Eph 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints.
1 Thess 4:3 For this is the will of God, even your sanctification, that ye should abstain from fornication.
1 Cor 6:9 Know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind.
Showing that fornication is adultery and idolatry. When one is living in a lifestyle of homosexuality, lesbianism or bisexuality; one is going against the will of God. No longer saints, but fornicators and unrighteous beings in the eyes of the Lord. For years, I believed this lifestyle was not wrong and was not harmful to others. I thought it could not offend anyone, unless I forced my lifestyle on him or her, unwillingly. Now, I come to find it was the greatest offense and sin, in the sight of God. He was being offended and my passage into the Kingdom, as a Saint/Son of God was being compromised.
Through the study of the Hebrew Strong’s numbers corresponding to those of fornication in the Greek, it was revealed both mean to commit adultery. The Hebrew also shows the characteristics of a fornicator; a worshiper in the pursuit of food. Someone who is looking to bind up, bandage the sores and wounds in their lives; but not by turning to God to do it. They are investigating, seeking a family, their wheels are turning and they are rolling around, wallowing, seeking an occasion. They are foreign, strange and haughty. Building their foundations, not on God’s word; but on stories that are not bringing them to triumph on a spiritual level, but a fleshly one/earthen level.
This is where my life was based out of -- I was seeking a love so great, I never found it. Then through study, it was shown, the void I was trying to fill was where God dwelled and His love came out from. This realization brought about cleansing. No homosexual relationship; could bring about the fulfillment an intimate relationship with God provides. Homosexuality could not fill a void, a place where God was and always is, in the believer.
Again, when living a homosexual lifestyle, you are not just a fornicator/adulterer, but a person living in idolatry. Hence, the study of the word idolatry is the next step to continue onto the road of death. The following scriptures were used as a foundation for this next Strong’s number search.
1 Cor 10:14 Wherefore, my dearly beloved flee from idolatry.
Gal 5:20-21 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21Envyings, murders, drunkenness, revellings, and such like: of which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Col 3:5-6 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience.
Idolatry: (In the Greek) 1495 eidolatreia {i-dolol-at-ri’-ah} from 1497 and 2999; image-worship (lit. or fig.):-- idolatry. #1497 eidolon {i-do-lon} from 1491; an image (i.e. for worship) by impl. a heathen god, or (plural) the worship of such -- idol. #1491 eidos {i-dos} from 1492; a view; i.e. form (lit. or fig.) -- appearance, fashion, shape, sight. #1492 eido {i’-do} a primary verb; used only in certain past tenses, the others being borrowed from the equiv. 3700 and 3708; prop. to see (lit. or fig.); by impl. (in the perf. only) to know:-- be aware, behold, x can, (+ not tell), consider, (have) know (-ledge), look(on), perceive, see be sure, tell, understand, wise, wot. Comp. 3700. #3700 optanomai {op-tan’-om-ahee} to gaze, optomai {op-tom-ahee} causal vision, voluntary observation, watching from a distance. #3708 horao {hor-ah’-o} to discern clearly, to attend to experience, to appear:-- behold, perceive, see, take heed. #2999 latreia {lat-ri-ah} from 3000; ministration of God, i.e. worship:-- (divine service). #3000 latreuo {lat-ryoo’-o} from latris (a hired menial); to minister (to God), i.e. render, relig. homage:-- serve, do the service, worship (-per). #692 idol argos {ar-gos’} from 1 (as a neg. particle) and 2041; inactive, i.e. unemployed; (by impl.) lazy, useless:-- barren, idle, slow. #1 A {al’-fah} of Heb. or.: the first letter of the alphabet; fig. only (from its use as a numeral) the first:-- Alpha. Often used (usually dv an, before a vowel) also in composition (as a contr. from 427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contr. of 260). #2041 ergon {er’-gon} from a primary (but obs.) ergo (to work); toil (as an effort or occupation); by impl. an act:-- deed, doing, labour, work.
(In the Hebrew)
#1495 Gazez {gaw-zaze’} from 1494, shearer: Gazez, the name of two Isr.:-- Gazez. #1494 gazaz {gaw-zaz’} a prim. root [akin to 1468]; to cut off; spec. to shear a flock or shave the hair; fig. to destroy an enemy:-- cut off (down), poll, shave, ([sheep-]) shear (-er). #1468 guwz (gooz) a prim root [comp. 1494]: to shear off; but used only in the (fig.) sense of passing rapidly:-- bring, cut off. #1497 gazal {gaw-zal’} a prim. root; to pluck off; spec. to flay, strip or role:-- catch, consume, exercise [robbery], pluck (off), rob, spoil, take away (by force, violence), tear. #1491 gazah {gaw-zaw’} a prim. root [akin to 1468]: to cut off, i.e. portion out:-- take. #1492 gazzah {gaz’-zaw’} fem. from 1494; a fleece:-- fleece. #2999 Yabboq {yab-boke’} prob. from 1238; pouring forth; Jabbok, a river east of the Jordan:-- Jabbok. #1238 baqaq {baw-kak’} a prim. root; to pour out, i.e. to empty, fig. to depopulate; by anal. to spread out (as a fruitful vine):-- (make) empty (out), fail, x utterly, make void. #3700 kacaph {kaw-sal’} a prim. root; prop. to become pale, i.e. (by impl. ) to pine after; also to fear:-- [have] desire, be greedy, long, sore. #3708 ka’ac {kak’-as} or (in Job) ka’as(kah’-as) from 3707; vexation:-- anger, angry, grief, indignation, provocation, provoking, x sore, sorrow, spite, wrath. #3707 ka’ac {kaw-as’} a prim. root; to trouble; by impl. to grieve, rage, be indignant:-- be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth. #692 Ar’eliy {ar-ay-lee’} from 691; heroic; Areli (or an Arelite, collect.), an Isr. and his desc.:-- Areli, Arelites. #691 ’er’el (er-ale’) prob. for 739; a hero (collect.):-- valiant one. #739 ’ariy’el {ar-ee-ale’} or ’ariel {ar-ee-ale’} from 738 and 410; lion of God, i.e. heroic:-- lion-like men. #738 ’ariy {ar-ee’} or (prol.) ’aryeh {ar-yay’} from 717 (in the sense of violence); a lion:-- (young) lion, + pierce [from the marg.]. #410 ’el {ale} short from 352, strength; as adj. mighty; espec. the Almighty (but used also of any deity):-- God (god), x goodly, x great, idol, might(-y, one), power, strong. Comp. names in "-el". #717 ’arah {aw-raw’} a prim. root; to pluck:-- gather, pluck. #352 ’ayil (ah’-yil) from the same as 193; prop. strength, hence, anything strong; spec. a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:-- mighty (man ), [inte], oak, post, ram, tree. #193 ’uwl (ool) from an unused root mean. to twist, i.e. (by impl.) be strong; the body (as being rolled together); also powerful:-- mighty, strength. #1 ’ale {awb} a prim word, father in a lit. and immed. or fig. and remote application):-- chief, (fore-) father ([-less]), x patrimony, principal, Comp. names in "Abi-". #2041 herec {heh’-res} from 2040; demolition:-- destruction. #3000 Yeberekyahuw {yeb-eh-rek-yaw-hoo} from 1288 and 3050: blessed of Jah.; Jeberekjah, an Isr.:-- Jeberechiah. #3050 Yahh {yaw} contr. for 3068, and mean. the same; Jah, the sacred name:-- Jah, the Lord, most vehement. Comp. names in "-iah", "-jah". #3068 yehovah {yeh-ho-vaw’} from 1961; (the) self- Existent or Eternal; Jehovah. Jewish national name of God:-- Jehovah, the Lord. Comp. 3050, 3069. #1961 hayah {haw-yaw} a prim. root [comp. 1933]; to exist, i.e. be or become, come to pass (always emphat., and not a mere copula or auxiliary):-- beacon, x altogether, be (-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, x have, last, pertain, quit (one-) self, require, x use. #1933 hava {haw-vaw’} or havah {haw-vaw’} a prim. root [comp. 183, 1961] supposed to mean. prop. to breathe; to be (in the sense of existence):-- be, x have. #1288 barak {baw-rak’} a prim. root; to kneel; by impl. to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphem.) to curse (God or the king, as treason):-- x abundantly, x altogether, x at all, blaspheme, bless, congratulate, curse, x greatly, x indeed, kneel (down), praise, salute, x still, Thank.
#183 ’avah {aw-vaw’} a prim. root; to wish for:-- covet, (greatly) desire, be desirous, long, lust (after).
Studying so intensely, the inverse of the Greek and the Hebrew, one must continue to look at all the Strong’s numbers; which came about. Below are the corresponding Greek definitions from the numbers, which came up in the Hebrew study of the numbers for idolatry.
#3050 logikos {log-ik-os‘} from 3056; rational ("logical"):-- reasonable, of the word. #3056 logos {log‘-os} from 3004; something said (incl. the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. with the art. in John) the Divine Expression (i.e. Christ):-- account, cause, communication, x concerning, doctrine, fame, x have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, x speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. #3004 lego {leg’-o} a primary verb; prop. to "lay" forth, i.e. (fig.) relate (in words [usually of systematic or set discourse; whereas 2036 and 5364 generally refer to an individual expression or speech respectively; while 4483 is prop. to break silence merely, and 2980 means an extended or random haranguel); by impl. to mean.:-- ask, bid, boast, call, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter. #3068 louo {loo’-o} a primary verb; to bathe (the whole person; whereas 3538 means to wet a part only, and 4150 to wash, cleanse garments exclusively):-- wash. #1961 epimeno {ep-ee-men’-o} from 1909 and 3306; to stay over, i.e. remain (fig. persevere):-- abide (in), continue (in), tarry. #1909 epi {ep-ee’} a primary prep.; prop. mean. superimposition (of time, place, order, (etc.), as a relation of distribution [with the gen.], i.e. over, upon, etc.:-- about (the times), above, after, against, among, as long as (touching), at, beside, x have charge of, (be- [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-) on (behalf of), over, (by, for) the space of, through (-out), (un-) to (-ward), with. In compounds it retains essentially the same import, at, upon, etc. (lit. or fig.). #3303 men {men} a primary particle; prop. ind. of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.):-- even, indeed, so, some, truly, verily. Often compounded with other particles in an intens. or asseverative sense. #1933 epieikes {ep-ee-i-kace’} from 1909 and 1503; appropriate, i.e. (by impl.) mild:-- gentle, moderation, patien. #1503 eiko {i’-ko} appar. a primary verb [perh. akin to 1502 through the idea of faintness as a copy]: to resemble:-- be like. #1502 eiko {i’-ko} appar. a primary verb; prop. to be weak, i.e. yield:-- give place. #183 akataschetos {ak-at-as’-khet-os} from 1 (as a neg. particle) and a der. of 2722; unrestrainable:-- unruly. #2722 katecho {kat-ekh’-o} from 2596 and 2192; to hold down (fast), in various applications (lit. or fig.):-- have, hold (fast), keep (in memory), let, x make toward, possess, retain, seize on, stay, take, withhold. #1288 diaspao {dee-as-pah’-o} from 1223 and 4685; to draw apart, i.e. sever or dismember:-- pluck, asunder, pull in pieces.
Amazing, when I first started this study, I did not see idolatry the way I see it now. It is not the worshiping of false gods, but the giving into the lust of the flesh and the lazy, inactive worship of God. One is fornicating and practicing inordinate affection towards God on a causal, watching from a distance type relationship; which is idolatry. The image of God is seen at a gaze, nothing deep or real, just an empty view or form of what love He has to offer.
We become dismembered from God, we pluck ourselves away from Him. We turn to the arms of a relationship, which is cut off, full of desire, greed and longing for the healing of a sore only God can bandage. The worshiping and praising goes to the other empty person in the relationship, causing the sore to grow deeper and God to be torn away further with a greatly violent force. Not only was I hurting and desiring cleansing, but also I was making my void larger with every fornication and idol worship in my bisexual relations. Therefore, I was living my love life through inordinate affections. I was mistaking lust and desire for love. Now, I see the love I was searching for was there all the time. God was carrying me through each relationship. He was slowing filling the void with His choosing of me to become a matured son and walk in His purpose.
This study just fortified what God was telling me all this time. He is the light of the world. His love is stronger and deeper than any love found in the earthly realm; especially in the realm I was walking in; prior to dieing and having Jesus resurrect in the believer.
Now, to conclude the study of homosexuality; inordinate affection must be defined and the following scripture was used:
Col 3:5-6 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience.
Inordinate affection: (In the Greek) #3806 pathos {path’-os} from the alt. of 3958; prop. suffering ("pathos") i.e. (subj.) a passion (espec. concupiscence) (inordinate) affection, lust. #3958 pascho {pas’-kho} incl. the forms patho {path’-o} and pentho {pen’-tho} used only in certain tenses for it; appar. a primary verb; to experience a sensation or impression (usually painful):-- feel, passion, suffer, vex.
In the Hebrew: #3806 kathash {kaw-thash’} a prim. root; to butt or pound:-- bray. #3958 leshem {leh’-shem} from an unused root of uncert. mean.; a gem, perh. the jacinth:-- ligure.
My bisexual lifestyle was painful for me. I was not happy. I always had to hid one fact and detail of my life from the people closest to me. It was not filling the voids I was feeling. It was not pardoning the injuries that lead me down that path. But, in doing this study something started to happen inside. An overwhelming sense of peace and love came over my entire person. God reach down and touched the void. He pardoned all the injuries. God did not just cleanse a part of the person, but the whole body. The realization came about; what was my way of life was not the way of life God had planned out for me. God led me to these scriptures and revealed the inverse of definitions in both the Greek and the Hebrew. He opened a new form of study and a brighter road leading to what He wants us to focus on getting to. Doing His will daily in our lives. Blessings my brethren and prayerfully this study has lead you down the road of death, burial and resurrection--the ultimate cleansing; as it did for this believer.
Book # 4 The Role Of The Local Church
The new testament foundation for Church: ekklesia, Strong’s 1577 ek-klay-see’-ah; from a comp. of 1537 and a der. of 2564; a calling out, i.e. (concr.) a popular meeting, espec. a religious congregation (Jewish synagogue, or Chr. community of *members on earth or saints in heaven or both *3196-part, or limb of the body):-assembly, church (Married-Rom. 7:4, Eph. 5:21-33; Col. 2:19; 2 Cor. 11:2 *Redemptive act of Christ 1 Cor. 6:19, 20; 7:23; 2 Pet. 2:1). What is most important is denoting origin (knowledge of the Word is revealed in origin, character, mission, and destiny through our life in Christ) from the point whence motion or action proceeds from, out (of place, time or cause.) God reveals Himself by nature-The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard. Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun. Which is like a bridegroom coming out of His chamber, And rejoices like a strong man to run its race. Its rising is from the one end of heaven, And its circuit to the other end; And there is nothing hidden from its heat. Ps. 19:1-6; conscience- (for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves Rom.2:14; (beware of the conscience of others 1 Tim. 4:1-6; 1 Cor. chapter 8; Gal. 2:1-21; Col. 2:11-23... Cf. John 4:32,34; 6:53, 55, 63; Acts 10:1-47; 11:1-18; 15:22-31; Rom. 14:17; sarx, "#1035, 977, and 1033, flesh or meat to eat.") and the Bible, but the latter is the most comprehensive. The Bible reveals (*1540,41 galah, gaw-law’; to denude-dispossessed- syn. -loser, ruined, forfeited; (espec. in a disgraceful sense). by impl. to exile (captives being usually stripped) to reveal:-deprive-syn. bankrupt, withhold, divest, dismantle, bare, strip; nude-naked-syn. -bare, stripped, exposed; the will, plan, purpose of God for (Daniel 1:8/1:3, 4; plan of man 1:5/1:9) the human family. The Word of God relates to our life and destiny. (The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. 2 Pet. 3:9; But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of flesh, nor of the will of man, but of God. John 1:12,13;
Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, because "All flesh is as grass, And all the glory of man as the flower of the grass. The grass withers, And its flower fall away, But the word of the LORD endures forever." l Pet. 1:22-25) The understanding of the whole is essential to an *intelligent (balance Rom. 12:3-For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (Word outline "Let *Brotherly Love Continue." "Brotherly" being the second word in the text, we must relate the word "brethren" as to it's identical, meaning and usage. "Brotherly" as "defined in Strong's *5360 philadelphia, fil-ad-el-fee'-ah; from Strong's 5361; fraternal affection: -brother love (kindness), love of the brethren, fond of brethren, fraternal:-love as brethren, properly dear, i.e. a friend; actively fond, i.e. friendly (still as a noun, an associate, neighbor, etc.):-friend (the womb); a brother (lit. or fig.) near or remote [much like 1]:-brother. Strong's 1: A a, al’-fah; of Heb. or; the first letter of the alphabet; fig. only the first:-Alpha; occasionally in the sense of union. In Scriptures it is used only once in the Old Testament in Amos 1:9 and that in regards to a "brotherly covenant," that was not remembered. Then we find it specifically at Rom. 12: 10 being defined and exhorted to be used in honour preferring one another; In Thes. 4:9 its mentioning is one of an ovation because of the way the writer's sanctioning his letter to the body of Christ in Thessalonica. The great question of maturity is "who is our mother, sister or Brother? We find it's answer directly out of the mouth of our Lord Himself, in Matthew 12:48 and in Mk. 3:33; "Who is my mother, or my brethren? Also in Lk. 8:19-21. "...My brethren are these who hear the word of God and do it." Here "brotherly or brethren" love are participating hearers and doers, as in the Gospel’s which are a manifestation as well as in the Epistle of James 1:22-But be ye doers of the word, and not hearers only, deceiving your own selves. 23-For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24-For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25-But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed; which are a explanation. Cf; Rom. 10:14-17.) 2 Cor. 4: "4,"5, 6; Gal. 6:4-6; 1 Cor. 11:28; Cf. Jm. 5:6; 1 Jn. 2:9; Judgment given to the Son-John 5:22, 27, Rev. 20:4 in the flesh we are encourage Jam. 2:8-13) interpretation of any part. (Prov. 1:7; Isa. 66:2b; I Thes. 2:13-16; 1 Tim. 4:6; 2 Tim. 2:14-16; 3:10-17; Heb. 11:6; 2 Pet. 1:*19-21 *star, *suffer, *Heb. 5:8 )
We as a called out body of believers must *know(Mt. 7:21-27) our (Eccl. 3:1purpose*2656) and His perfect will Rom. 12:1, 2 ; Phil. 1:27; 3:20; Jam. 3:10-18; 1 Pet. 2:12; 3:2,16; 2 Pet. 3:11. The sacrifices of God is to do His will Ps. 40:6-8; Gen. 4:19(*What anger does); Ps. 51:15-17; Prov. 163; Heb. 10:1-10; 13:15-17; Lk. chapter 4: vs. 1 Gen. 3:5, 6; 1 Jn. 2:15-17; Prov. 20:1; 23:30-35; Eph. 5:17, 18; What assignment? Isa. 58:7; St. Matt. 25:31-46; 1 Sam. 15 chapter
Assignment
Man would rather waste time following options: Than to obey an simple instruction:
1 Sam. 15:9, 13, 14, 20, 21 1 Sam. 15:2, 3, 10, 11, 16, 18, 19;
deny Submit
plans Goals
methods Results
went (agendas, schedules) Sent
sacrifice Obeisance
rebellion (holding to man's perfection) Willingness
ability (holding to man's) Availability
How can there be praises without *knowing capabilities, or potential?
How can there be worship without *knowing the value of that which is to be worship? (ref. sheet Gen. 1:1-6). 1492 eido, i'do; a primitive verb; used only in certain past tenses,the others being borrowed from the equiv. 3700 and 3708; properly to see (lit. or fig.); by implying (in the imperfect-flawed, undeveloped, defective, faulty, marred, impaired, tainted, incomplete, broken, incoherent, unintelligible, ungrammatical, pidgin, mumbled, muttered, smashed, intermittent, violated, shattered, cracked, boast, damaged, spilt, collapsed, crushed, dismembered only) to know:- be aware, behold, be told, consider, knowledge, look (on), perceive, see, wish. These two words, know & see are founded in three of five principle keys give to those womb out from the very Kingdom of God. The first being death which we derive the word idle: unemployed, lazy, trivial, frivolously, waste, jobless, unoccupied, workless, leisured, free at liberty, inactive, unmoving, dormant, immobile, static, slothful, sluggish, inert, torpid, motionless, listless, paralyzed, sluggish, apathetic, lethargic, slow, indolent, heavy, lazy, shiftless, easy-going, slow-moving, casual, tolerant, breezy, offhand, common, informant, low-pressure, relaxed, unconstrained, not fussy, liberal, unprejudiced, broad-minded, moderate, patient, receptive, gullible, accepting, progressive, innocent, ingenuous, naive, simple, artless. Many of these words can be view from the later of the five key principles: *A-dam-ic-nature which is from or origins through the left side of man knowledge and sight. Principle two being: *Agan-ic nature which is origin from the right side of the Father. The second of the three is burial which derives the word idol: image, favorite, illusion, representative, idea, facsimile, imagine, figure, likeness, semblance, form, icon, statue, reflection, preferred, the one preferred, especially like, beloved, best liked, favored, adored, first choice, choice desired, hoax, deceiving, trickery, gulling, mendacity, juggling, craftiness. Thirdly, but the most dangerous of seeing or knowing is idiot: oaf, fool, lummox, clumsy person, imbecile, moron, stupid person, wag, jerk, twerp, simpleton, dope, dummy, blockhead, goon, dolt, lout, dunce, nitwit, ignoramus, dimwit, dullard, clown, dawdle, cheat, conman, deception, swindle, deceive, sneak around, charlatan, fraud, phony, impostor, conniver, scoundrel, mountebank, quack, pretender, quacksalver, empiric, pitch-man, illusive, demonstrative, plausible, notable, quasi, almost, pseudo, false, counterfeit, fake, spurious, nincompoop, clod, booby, yahoo. There is within the word know two other characters that greatly support the second kingdom principle burial and that is the word ginosko,
ghin-oce’ko of Strong’s #1097 a prol. form of a primitive verb; to know (absolute-perfect, pure, total, authoritarian, certain, complete, faultless, unblemished, ideal, untarnished, whole, entire, consummate, full, finished, expert, exact, accomplished, polish, flawless, inact, immaculate, sound, undamaged, clean, homogeneous, pedigreed, chaste, innocent, stainless, sanitary, spotless, unadulterated, unalloyed, uncontaminated, uncorrupted, undiluted, original) in a great variety of applications and with many impl. (as follow, with others not thus clearly expressed):-allow, be aware (of), feel, (have) know (-ledge), perceive, be resolved, can speak, be sure, understand, experientially. The third word know is typical of its origin and founder "resurrection"; proginosko, prog-in-oce’-ko; 4253 and 1097; to know beforehand, i.e. foresee:-foreknow (ordain), know (before). 4253, pro, pro; a primitive prep.; "fore", i.e. in front of, prior (fig. superior, greater, senior, exceptional, higher, over, excellent, premium, overlying, superincumbent, prime, bonus, select, chief, fundamental, principal, main, head, capital, *predominate, overrule, outweigh, prevail, rule, dominate ) to:-above, ago, before, or ever, in comp. it retains the same significations.
Book #5
The Insider
This insider is best explained as follows: One can be casually in you, but not necessary into-macey towards you. Note that the difference can be as far as from night is from day. Furthering this casulality or intimacey; the usage of the word diplo-macey. This word describes the maturity in graduation out into the mindset of the graduate. Most of the entering and allowances that one experiences within, has casually and pre-immaturely taken residence in us. Sounds familiar ladies! The individual that initially was paying attention to all details to get inside of you, has flunked out of your life's class & room. In other words there will be no graduation in the furthering of this relationship because the insider never was promoted into-macey of you.
Book #6 Deliverance
The Spirit of the LORD GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.
(Spanish RV) Isaiah 61:1 EL espíritu del Señor Jehová es sobre mí, porque me ungió Jehová; hame enviado á predicar buenas nuevas á los abatidos, á vendar á los quebrantados de corazón, á publicar libertad á los cautivos, y á los presos abertura de la cárcel;
THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE HATH ANOINTED ME TO PREACH THE GOSPEL TO THE POOR; HE HATH SENT ME TO HEAL THE BROKENHEARTED, TO PREACH DELIVERANCE TO THE CAPTIVES, AND RECOVERING OF THE SIGHT TO THE BLIND, TO SET AT LIBERTY THEM THAT ARE BRUISED, TO PREACH THE ACCEPTABLE YEAR OF THE LORD.
(Spanish RV) Luke 4:18 El Espíritu del Señor es sobre mí, Por cuanto me ha ungido para dar buenas nuevas á los pobres: Me ha enviado para sanar á los quebrantados de corazón; Para pregonar á los cautivos libertad, Y á los ciegos vista; Para poner en libertad á los quebrantados:
Cf. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Matthew 15:14 Dejadlos: son ciegos guías de ciegos; y si el ciego guiare al ciego, ambos caerán en el hoyo.
Point 1
This word deliverance* from Strong’s 859-aphesis { af‘-es-is} denotes {a dismissal, release, freedom, pardon."
Punto 1
Este rescate de la palabra * de Strong's 859-aphesis { af'-es-es } denota { un despido, desbloquear, libertad, perdón".
Point 2
Af’-es-is is a kin to Strong’s 863-aphiemi to send forth or send away to remit or forgive debts;
Punto 2
Af'-es-es es un parentesco a Strong's 863-aphiemi a enviar adelante o a enviar lejos al mandato o para perdonar deudas;
Mt 6:12-And forgive us our debts, as we forgive our debtors; (Español RV 1909) Mateo 6:12 Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.
18:27-Then the lord of the servant was moved with compassion, and loosed him, and forgave him the debt; (Español RV 1909) Mateo 18:27 El señor, movido á misericordia de aquel siervo, le soltó y le perdonó la deuda.
32-Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all debt, because thou desiredst me; (Español RV 1909) Mateo 18:32 Entonces llamándole su señor, le dice: Siervo malvado, toda aquella deuda te perdoné, porque me rogaste:
33-Shouldest not thou have had compassion on thy fellow servant, even as I had pity on thee? (Español RV 1909) Mateo 18:33 ¿No te convenía también á ti tener misericordia de tu consiervo, como también yo tuve misericordia de ti?
Please lets read 34 & 35 together...And his lord was wroth, and delivered him to tormentors, till he should pay all that was due unto him. Deja por favor leen 34 y 35 juntos...(Español RV 1909) Mateo 18:34 Entonces su señor, enojado, le entregó á los verdugos, hasta que pagase todo lo que le debía.
So likewise shall my heavenly Father do also unto you, If ye from your hearts forgive not every one his brother their trespasses. Mateo 18:35 Así también hará con vosotros mi Padre celestial, si no perdonareis de vuestros corazones cada uno á su hermano sus ofensas.
Aphesis is used of the remission of sins, and translated "forgiveness" in Mark 3:29-But he that shall blaspheme {vilify, speak impiously, speak evil} against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
Aphesis se utiliza de la remisión de pecados, y del " perdón traducido " adentro(Español RV 1909) Marcos 3:29 Mas cualquiera que blasfemare contra el Espíritu Santo, no tiene jamás perdón, mas está expuesto á eterno juicio.
Key verse is verse 30-Because they said, He hath an unclean spirit. El verso dominante es verso Marcos 3:30 Porque decían: Tiene espíritu inmundo.
This speak of the religious holds that leaders leaves the flock of God bound and captive in. These servants or saints have no sight or healing of their own. Nor do they understand their directives of forgiving and releasing and delivering the next man or woman into the Kingdom. This scripture is just one of many that the Saviour rebuke the religious forum of His day. In John 8:44 He identifies their origin. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Esto habla de los asimientos religiosos que las hojas de los arranques de cinta la multitud del límite y del cautivo del dios adentro Estos criados o santos no tienen ninguna vista o curativo sus el propios. Ni entienden sus directivas de perdonar y de remisión/versión y de entregar al hombre o a la mujer siguiente en El Reino. Este escritura es apenas uno de muchos esos el reprensión Del Salvador el foro religioso de Su día. Juan 8:44 Vosotros de vuestro padre el diablo sois, y los deseos de vuestro padre queréis cumplir. Él, homicida ha sido desde el principio, y no permaneció en la verdad, porque no hay verdad en él. Cuando habla mentira, de suyo habla; porque es mentiroso, y padre de mentira.
Cf. 1 John 3:5-8; 1 John 3:5-And ye know that he was manifested to take away our sins; and in him is no sin. Y sabéis que él apareció para quitar nuestros pecados, y no hay pecado en él.
1 John 3:6-Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Cualquiera que permanece en él, no peca; cualquiera que peca, no le ha visto, ni le ha conocido.
1 John 3:7-Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. Hijitos, no os engañe ninguno: el que hace justicia, es justo, como él también es justo.
1 John 3:8-He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. El que hace pecado, es del diablo; porque el diablo peca desde el principio. Para esto apareció el Hijo de Dios, para deshacer las obras del diablo.
John 15:4-10; Col. 1:23-If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister; Colosenses 1:23 Si empero permanecéis fundados y firmes en la fe, y sin moveros de la esperanza del evangelio que habéis oído; el cual es predicado á toda criatura que está debajo del cielo; del cual yo Pablo soy hecho ministro.
2:7-Rooted and built up in him, and established in the faith, as ye have been taught, abounding therein with thanksgiving; (Español RV 1909) Colosenses 2:7 Arraigados y sobreedificados en él, y confirmados en la fe, así como habéis aprendido, creciendo en ella con hacimiento de gracias.
Eph. 3:17-21; 17-That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18-May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height; 19-And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. 20-Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21-Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen.
17-Que habite Cristo por la fe en vuestros corazones; para que, arraigados y fundados en amor, 18-Podáis bien comprender con todos los santos cuál sea la anchura y la longura y la profundidad y la altura, 19-Y conocer el amor de Cristo, que excede á todo conocimiento, para que seáis llenos de toda la plenitud de Dios. 20-Y á Aquel que es poderoso para hacer todas las cosas mucho más abundantemente de lo que pedimos ó entendemos, por la potencia que obra en nosotros, 21-A él sea gloria en la iglesia por Cristo Jesús, por todas edades del siglo de los siglos. Amén.
Point 3
Aphesis Af’-es-is is not to be confused with the word paresis, "a passing over, a remission," of sins committed under the old covenant as in Romans 3:25; This passing over , or by, was neither forgetting nor "forgiving;" it was rather a suspension of the just penalty; However, Act 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Punto 3
Aphesis Af'-es-es no debe ser confundida con dela palabra paresis , "el pasar encima, una remisión," de los pecados confiados bajo el convenio viejo como adentro; Esto que pasaba encima, o cerca, ni se olvidaba ni " perdonaba;" era algo una suspensión de la pena justa; Sin embargo Hechos 17:30 Empero Dios, habiendo disimulado los tiempos de esta ignorancia, ahora denuncia á todos los hombres en todos los lugares que se arrepientan:
The liberty is the act of God as propitiatory sacrifice of Christ. In other words justification is a act of God whereby He justly declares the believer righteous, because the change of living to the words of God that the name of Jesus which denotes deliverance, salvation, safety, rescuing, and healing has been embraced and demonstrated now through the believers lifestyle.
La libertad es un hecho de Dios como sacrificio propiciación de Cristo. Es decir la alineación es un hecho de Dios edicto por el que él justo declara el creían justos, porque el cambio de vivir a las palabras de Dios que el nombre de Jesús que denota, el rescate, salvación, seguridad, rescatando, y curativo ahora se ha abrazado y se ha demostrado con la forma de vida de los que creían.
Point 4
Turning to Hebrews 11:35; Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection.
Punto 4
Demos vuelta a Hebreos 11:35 Las mujeres recibieron sus muertos por resurrección; unos fueron estirados, no aceptando el rescate, para ganar mejor resurrección;
This word deliverance* from Strong’s 629-apolutrosis {ap-ol-oo‘-tro-sis} redemption, deliverance; a releasing effected by payment of ransom; liberation procured by the payment of a ransom. This word has two characteristic traits in one name. The first is best describe as apo {apo‘} of separation, of local separation, i.e. of departing. of fleeing, ... of separation of a part from a whole; where of a whole some part is taken, of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed, of a state of separation, that is of distance; of origin of a cause.
Este palabra rescate* de Strong's 629-apolutrosis {ap-ol-oó-tro-sis}, la redención, rescate; una soltar efectuada por el pago del redención; liberación procurada por el pago de un redención. Esta palabra tiene dos rasgos característicos en un nombre. El primer es describe lo más mejor posible como apo { apo ' } de la separación, de la separación local, es decir de salir. de huir... de la separación de una pieza de un conjunto; donde de un conjunto se toma una cierta parte, de cualquier clase de separación de una cosa de otra por las cuales la unión o la beca de los dos es destruida, de un estado de la separación, que está de distancia; del origen de una causa.
The second word; lutron {loo’-tron} the price for redeeming, ransom; paid for slaves, captives, for the ransom of life, to liberate many from misery and the penalty of the sins. To loose any person (or thing) tied or fastened; bandages of the feet, the shoes, of a husband and wife joined together by the bond of matrimony, bound with chains (a prisoner), discharge from prison, laws, as having a binding force, are likened to bonds, to overthrow, to do away with.
La segunda palabra; lutron { loó-tron } el precio para redimir, redención; pagado esclavos, cautivos, para la redención de la vida, liberar muchos de miseria y de la pena de los pecados Para soltar cualquier persona (o cosa) atada o sujetada; los vendajes de los pies, los zapatos, de un marido y de una esposa unidos juntos por el enlace del matrimonio, limitan con los encadenamientos (preso), descarga de la prisión, leyes, como tener una fuerza obligatoria, se compara a los enlaces, a derrocar, eliminar.
Point 5
Galatians 5:1 States- Stand fast therefore in the liberty* wherewith Christ hath made us free, and be not entangle again with the yoke of bondage.
Punto 5.
Gálatas 5:1 ESTAD, pues, firmes en la libertad con que Cristo nos hizo libres, y no volváis otra vez á ser presos en el yugo de servidumbre.
This word liberty* 1657 of Strong’s denotes freedom as in the truth of the Word. cf. John 17:17-Sanctify them through thy truth: thy word is truth.
Esta palabra libertad* 1657 de Strong's denota libertad como en la verdad de la Palabra. Juan 17:17 Santifícalos en tu verdad: tu palabra es verdad;
Mt. 15:27-And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Mateo 15:27 Y ella dijo: Sí, Señor; mas los perrillos comen de las migajas que caen de la mesa de sus señores;
Mk. 7:28-And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs;
Marcos 7:28 Y respondió ella, y le dijo: Sí, Señor; pero aun los perrillos debajo de la mesa, comen de las migajas de los hijos.
John 8:32- And ye shall know the truth, and the truth shall make you free.
Juan 8:32 Y conoceréis la verdad, y la verdad os libertará.
Cf.-2 Tim. 2:4-No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a solider.
2 Timoteo 2:4 Ninguno que milita se embaraza en los negocios de la vida; á fin de agradar á aquel que lo tomó por soldado.
Also 2 Peter 2:19-22;While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
Tambien 2 Pedro 2:19 Prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto á la servidumbre del que lo venció.
2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord & Savior Jesus Christ they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
2 Pedro 2:20 Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador Jesucristo, y otra vez envolviéndose en ellas, son vencidos, sus postrimerías les son hechas peores que los principios.
Cf. St. Matt. 12:45-Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also unto this wicked generation;
Cf. Mateo 12:45 Entonces va, y toma consigo otros siete espíritus peores que él, y entrados, moran allí; y son peores las cosas; últimas del tal hombre que las primeras: así también acontecerá á esta generación mala.
2 Peter 2:21-For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
2 Pedro 2:21 Porque mejor les hubiera sido no haber conocido el camino de la justicia, que después de haberlo conocido, tornarse atrás del santo mandamiento que les fué dado.
2 Peter 2:22-But it is happened unto them according to the true proverb, the dog is turned to his own vomit again; and sow that was washed to her wallowing in the mire.
2 Pedro 2:22 Pero les ha acontecido lo del verdadero proverbio: El perro se volvió á su vómito, y la puerca lavada á revolcarse en el cieno.
From Prov. 26:11-As a dog returneth to his vomit, so a fool returneth to his folly.
De Proverbios 26:11 Como perro que vuelve á su vómito, Así el necio que repite su necedad.
BIBLE SYNTHESIS, INTRODUCTORY
Isaiah 66:2b
But to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
1. WHO SHOULD STUDY THE BIBLE?
(a.) It is the only complete, comprehensive revelation of God to man. God reveals Himself in nature, through conscience, and the Bible, but the latter is the most comprehensive.
1.- The heavens declare the glory of God; And the firmament showeth His handiwork.
2.- Day unto day uttereth speech, And night unto night showeth (reveals) knowledge.
3.- There is no speech nor language where their voice is not heard. 4.- Their line has gone out through all the earth. And their words to the end of the world. Let them He has set a tabernacle for the sun, 5.- Which is like a bridegroom coming out of his chamber, And rejoices like a strong man to run its race.
6.- Its rising is like from one end of heaven, And its circuit to the other end; And there is nothing hidden from its heat. Psalms 19:1-6
For when Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves, Romans 2:14;
Thy word is a lamp unto my feet, and a light unto my path. Psalms 119:105
(b.) The Bible reveals the will, plan, and the purpose of God for the human family. The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to usward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:9
(c.) It is of the utmost importance that we study the Bible since *it relates to our life and destiny. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
Psalms 119:9; And Jesus answering said unto them, Suppose ye that these Galilaeans were sinner above all the the Galilaeans, because they suffered such things? St. Luke 13:2,3; Note: an understanding of the whole is essential to an intelligent interpretation of any part, 16.- All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17.- That the man of God may be perfect, thoroughly furnished unto all good works.
2 Timothy 3:16, 17.
2. WHAT ARE THE GENERAL DIVISIONS OF THE BIBLE?
(1.) GENESIS, EXODUS, LEVITICUS, NUMBERS, DEUTERONOMY
Books of the Law...5
(2.) JOSHUA - JUDGES - EZRA - NEHEMIAH - ESTHER - RUTH - 1 & 2 SAMUEL- 1 & 2 KINGS- 1 & 2 CHRONICLES/Historical books...12
(3.) JOB- PSALMS- PROVERBS- ECCLESIASTES- SONGS OF SOLOMON / Poetical books...5
(4.) ISAIAH - JEREMIAH - LAMENTATIONS - EZEKIEL - DANIEL
Major Prophets...5 / 4 actual writers
(5.) HOSEA - JOEL - AMOS - OBADIAH - JONAH - MICAH - NAHUM - HABAKKUK - ZEPHANIAH - HAGGAI - ZECHARIAH - MALACHI
Minor Prophets...12
(6.) MATTHEW - MARK - LUKE - JOHN
Biographical Books...4
(7.) ACTS OF THE APOSTLES
Historical Books...1
(8.) ROMAN - 1 & 2 CORINTHIANS - GALATIANS - EPHESIANS - PHILIPPIANS- COLOSSIANS- 1 & 2 THESSALONIANS 1 & 2 TIMOTHY- TITUS- PHILEMON - HEBREWS Special letters...14
(9.) JAMES - 1 & 2 PETER - 1 & 2 & 3 JOHN - JUDE General Letters...7
(10.) REVELATIONS
Prophetical Book...1
Total Books 66
3. WHAT ARE THE LEADING BOOKS OF THE OLD TESTAMENT?
(a.) Genesis: representing the LAW.
(b.) The Psalms: (the writings - Joshua to Song of Solomon.)
(c.) Isaiah: Prophetical books - Isaiah to Malachi. He has the more comprehensive testimony and is distinctively the prophet of redemption. "Come now, and let us reason together," saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)
Please note: - These respectively represent the Grand Division of the Hebrew Bible. Cf. And He said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in prophets and in the Psalms, concerning me. (St. Lk. 24:44)
4. WHY GENESIS, PSALMS AND ISAIAH?
(a.) Genesis is not merely an important book. It is most important in the entire Bible. Without it nothing in the others could be understood. Cf. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; (Genesis 3:17), Romans 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
(b.) The Psalms - unquestionably the greatest among the Writings, because of its Messianic elements. In them are recorded the birth, life, character, death, suffering, resurrection, ascension, exaltation of Christ.
(c.) Isaiah is so highly evangelical he is sometime called the Fifth Gospel.
1- Who hath believed our report? and to whom is the arm of the Lord revealed? 2- For He shall grow up before Him as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him. 3- He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from Him He was despised, and we esteemed Him not. 4- Surely He hath borne our griefs (sickness), and carried our sorrows (pains): yet we did esteem (reckon) Him stricken, smitten (struck down) of God, and afflicted. 5- But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. 6- All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. 7- He was opposed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not His mouth. 8- He was taken from prison and from judgment: and who shall declare His generation? for He was cut off out of the land of the living: for the transgressions of My people was He stricken. 9- And He made His grave with the wicked, and with the rich in His death; because He had done no violence, neither was any deceit in His mouth. 10- Yet it pleased the Lord to bruise Him; He hath put Him to grief: when thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand. 11- He shall see of the travail of His soul and shall be satisfied: by His knowledge shall My righteous servant justify many; for He shall bear their iniquities.
12- Therefore will I divide Him a portion with the great, and He shall divide the spoil with the strong; because He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgressors. (Isa. 53:1-12)
THE BOOK OF GENESIS
GENESIS 1:1-3
1- In the beginning God created the heaven and the earth. 2- And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3- And God said, Let there be light: and there was light.
1. FACTS ONE SHOULD KNOW ABOUT GENESIS
(a) Genesis is the first book of the Law. 2:16,17.
(b) Moses is the Author of Genesis. Ex 33:21-23, 34.
(c) Genesis is a book of beginnings; of all human relationships, and of life and ruin through sin. 50:26.
(d) The events of Genesis cover a period of 2,315 years.
(e) Genesis proves that it is possible for man to walk with God. 5:22; 6:9.
(f) Genesis begins that Self-revelation of God which culminates in Christ. 1:1; 1:26; 2:4; Heb. 1:3.
2. MAIN DIVISIONS OF GENESIS
(a) The Creation 1:1-2;22. Only three creative acts.
(b) The Fall and Redemption. Chap. 3:1-21.
(c) History of Cain and Abel to the Flood. Chaps. 4-7.
(d) The Flood to the Tower of Babel. Chaps. 8-11.
(e) From the call of Abraham to the Death of Joseph. Chaps. 12-50.
3. STEPS LEADING TO THE FALL AND REDEMPTION
(a) Implied doubt of God’s goodness. 3:1, Matt. 4:3.
(b) Adding to the Word of God. 3:2, 3. Rev 22:19.
(c) The first lie. 3:4, John 8:44, Isa. 14:12-14.
(d) The appeal of pride. 3:5, 1 John 2:15.
(e) The Promise of the Seed. 3:15, Matt. 1:21, Lu. 2:7-12
(f) The Covering. 3:21, 1 Cor. 1:30, Isa. 1:18.
4. HISTORY OF CAIN AND ABEL TO THE FLOOD
(a) The evidence of declension; 4:1-8.
(b) The extreme corruption. 6:1-7.
(c) The building of the Ark. 6:14-22.
(d) Drowning of the world. 7:10-24.
5. THE FLOOD TO THE TOWER OF BABEL
(a) God remembers Noah. 8:1, Isa. 49:13-16, Ps. 55:22.
(b) The Tower. 11;1-4.
(c) Confusion of Tongues. 11:5-9.
6. FROM ABRAHAM TO THE DEATH OF JOSEPH
(a) Abraham: faith, obedience, separation. 12:1, 22:16.
(b) Isaac: obedience, faith, consecration. 22:9-14. 25:21, 27:26-29.
(c) Jacob: appreciation of the spiritual, endurance under strain.
25:27-34, 32;24-31.
(d) Joseph: righteousness, godliness, forgiveness. 37:2, 39;9, 45:4,5.
HUMAN EXPERIENCE IN THE PSALMS, PART ONE PSALM 32:1,2
1- Blessed is whose transgressions is forgiven, whose sin is covered. 2- Blessed is the man unto whom the lord imputeth not iniquity, and in whose spirit there is no guile.
1. FACTS ONE SHOULD KNOW ABOUT THE PSALMS.
(a) At least four authors contributed to the Psalms. Praise
David, Solomon, Moses and Asaph Hezekiah (46th)
(b) there are five divisions: each ends with a doxology.
41:13; 72:20; 89:52; 106:48; 150:6.
(c) They reveal truth in terms of human experience.
(d) They give the reaction of the soul to God under life’s experiences.
Ps. 34; Ps. 40:13.
(e) They disclose the mind of God and the experience of His heart towards those that are perplexed, afflicted, and cast down. Ps. 46:1-11.
2. FINDING GOD’S FAVOR. PSALMS 32, 103.
(a) The first need of man is to come into God’s favor.
Cf. Gen. 3:8, 9; 3:21.
(b) When this is realized there is an experience of good, rest, and satisfaction that crystallized in the word Blessed. Ps. 32:1, 2.
(c) His sins are removed from him. Ps. 103:12
3. DELIGHT IN GOD’S WORD. PSALMS 32, 103.
(a) These Psalms exalt the Word with particular fulness.
Ps. 19:7-11.
(b) The 119 is the longest psalm: it contains 22 sections; eight verses to each section, 176 verses and eight words in each section, (in the original) by which the Bible is called. Verse 1-8.
(c) Verse nine indicates the power of the Word in sanctification. Cf. John 17:17.
4. UPRIGHTNESS OF WALK AND DEVOTION. PS. 1, 15, 42, 43.
(a) In life and experience the saint should show balance.
Cf. Lev. 2:1
(b) He should be upright. Ps. 1:1-6, 15:1-5.
(c) He should be devoted. Ps. 42:1-3, 43:5.
(d) persons may be upright and not devoted. S.O.S. 5:2,3.
(e) Persons may be devoted and not upright. Mt. 7:21-24.
HUMAN EXPERIENCE IN THE PSALMS, PART TWO
PSALMS 19:9-11
9- The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. 10- More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. 11- Moreover by them is thy servant warned; and in keeping of them there is great reward.
1. DAILY SENSE OF GOD’S PRESENCE. PS. 3,4, 121.
(a) Of God’s presence in the morning. Ps. 3. cf. Mk. 1:35.
(b) Of God’s presence in the evening. Ps. 4.
1. One will lie down in safety. Ps.4:8;
2. His sleep shall be sweet. Prov. 3:24-25.
3. Will have assurance of a day well lived. Lu. 9:22, Gal. 5:26.
(c) Of God’s presence abroad. Ps. 121 Cf. Isa. 43:2.
2. GOD’S CARE AND HELP. Ps. 22, 37.
(a) Resisting in the arms of the Shepherd. Ps. 23.
1. Anxious for nothing. Mat. 6:25-34.
2. Assured of eternal restoration.
3. Assurance of comfort over Jordan.
4. The blessings of everlasting life. Cf. 1 Thes. 4:17.
(b) Undisturbed in the face of injustice. Ps. 37.
1. The ungodly abideth for a time. Vs. 2.
2. God will vindicate the righteous. Vs. 6.
3. The righteous man’s steps are ordered by the Lord. Vs. 23, Jer. 10:23.
3. TRUSTING IN TRIBULATION. Ps. 71, 91, 73, 143.
(a) Confidence hoe of help. 71:3-6, 91:1-16.
(b) Assurance of deliverance. 73:25-28, 143:1-5.
4. THANKSFULNESS AND PRAISE. 34, 107, 67, 100, 148, 150.
Indicates The Proper Attitude Toward God.
(a) Joyous Psalms. 34, 107. See Vs. 2, 13, 21, 31 of 107.
(b) Stately Psalms. 67, 100. See Vs. 3-6 of 67th.
(c) Glorious Chorused. 148:1-13, 150:1-6.
5 INSTRUMENT. 8, 15, 21, 31.
Proposition: In these Psalms we have the summoning of all elements of nature, and all musical instruments to join in praise and thanksgiving to our God.
Trumpet, Psaltery, Harp, String Instrument, Organ.
THE BOOK OF ISAIAH. PART ONE ISAIAH 40:1,2.
1- Comfort ye, comfort ye my people, saith your God. 2- Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for her sins.
1. LOOKING TOWARD THE CAPTIVITIES.
(a) Jehovah’s vineyard. Isa. 5:1-7.
(b) The prophet’s transforming vision. 6:1-8.
(c) The Son Emmanual given. 7:14, 9:1-7.
(d) Sennacherih’s invasion. 36:1-22.
(e) Hezekiah’s prayer. Jehovah’s answer. 37:1-22.
(f) Hezekiah’s sickness and recovery. 38:1-22.
(g) Hezekiah’s imprudence. 39:1-8, Jud. 15:14-19.
2. ISAIAH’S QUANITIES AS A MAN.
(a) Loftiness of spirit. 6:8, Acts 9:6.
(b) Wideness of prophetic vision. 1:18, 35:1-10, 63:1-19.
(c) Devotion of God and nation. Isa. 1:1, Heb. 11:37.
3. PRINCIPAL EVILS OF HIS DAY.
(a) Luxury among women. 3:16-23, 1 Peter 3:1-6.
(b) Injustice and monopoly. 3:14, 15, 5:7.
(c) Superstition and astrology. 47:13.
4. ISAIAH’S QUALIFICATION FOR THE CRISIS--THE VISION
(a) Self crumbled. Isa. 6;5, Acts 9:6, Rev. 1:12-19.
(b) Gave sustaining faith and courage. Cf. Acts 26:19.
(c) Gave him a realizaion of the Holiness of God. Cf. Job 42:5,6.
5. IMMANUEL: GOD WITH US. 9:6 (Two Aspects of Christ)
(a) The "child" refers to His humanity and finds expression in the Virgin birth. Lu. 1:27-35, 2:10-12, Matt. 1:21.
(b) The "Son" refers to his deity and finds expression in His eternal existence. Isa. 1:2-4, Prov. 8:22-31.
6. THE ASSYRIAN INVASION AND GOD’S MINDFULNESS
(a) The insolence of Babshekah. 36:4-20, 2 Sam. 16:5-14.
(b) Hezekiao’s awful plight. 37:5-7.
(c) Jehovah’s encouraging message. 37:5-7.
(d) The mighty deliverance. 37:36-38, Dan. 3:29.
PART TWO. LOOKING BEYOND THE CAPTIVITIES, Isa. 50:4.
4- The Lord God hath given me the tongue of the learnd, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
1. IMPORTANT ELEMENTS IN PART TWO, CHAPTERS 40-66.
1. God’s greatness: Man’s weakness. 40:6, 41:29.
2. Christ, Jehovah’s Servant. 42:1-7, Cf. Phil. 2:5-8.
3. Jerusalem in the kingdom-age. 52:7-12.
4. Sufferings and sacrifice of Christ. 53:1-12.
5. The everlasting Salvation. 55:1-7.
6. Two advents in the view. 61:1-11, Luke 4:16-20.
7. Eternal blessedness of Israel in the kingdom. 66:7-22.
2. GOD’S ALL - SUFFICIENT GREATNESS EXHIBITED
(a) In nature. Isa. 40:6-8, Cf. Ex. 14:21, Matt. 7:23-25.
(b) Among the nations. Isa. 41:1-4, 44:28, 45:1. Note: God actually calls Cyrus by name 150 years before he was born. Cf. Ezra 1:1-4.
(c) In the restoration of Israel. Isa. 40:1,2; Rom. 11:25-27.
(d) In the destruction of Babylon. Isa. 47:1, Rev. 18:1-8, Dan. 4:35.
3. THE EVERLASTING SALVATION: NOTE.
(a) It is universal. Isa. 55:1a; John 3;16, Rev. 5:9.
(b) It is personal. "Every one." Rom. 10:8-13.
(c) It is for those that are conscious of their need. "Ever one that thirsteth." Verse 1, Matt. 11:28-30.
(d) It is free, "without money and without price." V. 1, Romans 6:23, Rev. 22:17.
4. THE TWO ADVENTS OF CHRIST
(a) First: He is weak, rejected, offering Himself in sacrifice. Isa. 50:6-8, 53:1-12.
(b) Second: He is a Mighty conqueror, taking vengeance on the nations and retoring Israel. Isa. 61:2, 63:1-6. Note: These two aspects reveal Christ in His first and second advents. Luke 2:7, Rev. 19:11-16, Luke 24.
5. KINGDOM BLESSINGS PICTURED
(a) They are inconceivable. Isa. 64:4, Hos. 3:5, I Corin. 2:9.
(b) Israel shall serve the Lord their God. Jer. 30:9.
(c) The Lord of hosts shall reign. Isa. 24:23, Lu. 1:30-33.
(d) Israel’s peace shall be like a river. Isa. 66:12, 35:1, Chapter 11 Reigning Messiah.
Book #7 Michael The Archangel
(KJV) Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
(Spanish RV) Jude 1:9 Pero cuando el arcángel Miguel contendía con el diablo, disputando sobre el cuerpo de Moisés, no se atrevió á usar de juicio de maldición contra él, sino que dijo: El Señor te reprenda.
Revelation 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
(Spanish RV) Revelation 12:7 Y fué hecha una grande batalla en el cielo: Miguel y sus ángeles lidiaban contra el dragón; y lidiaba el dragón y sus ángeles.
Numbers 13:13 3 Of the tribe of Asher, Sethur the son of Michael.
1 Chron 5:13 3 And their brethren of the house of their fathers [were], Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.
1 Chron 5:14 4 These [are] the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;
1 Chron 6:40 0 The son of Michael, the son of Baaseiah, the son of Malchiah,
1 Chron 7:3 And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men.
1 Chron 8:16 6 And Michael, and Ispah, and Joha, the sons of Beriah;
1 Chron 12:20 0 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that [were] of Manasseh.
1 Chron 27:18 8 Of Judah, Elihu, [one] of the brethren of David: of Issachar, Omri the son of Michael: {Elihu: also called, Eliab}
2 Chron 21:2 And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these [were] the sons of Jehoshaphat king of Israel.
Ezra 8:8 And of the sons of Shephatiah; Zebadiah the son of Michael, and with him fourscore males.
Daniel 10:13 3 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. {chief: or, first}
Daniel 10:21 1 But I will shew thee that which is noted in the scripture of truth: and [there is] none that holdeth with me in these things, but Michael your prince. {holdeth: Heb. strengtheneth himself}
Daniel 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation [even] to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Revelation 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
End of Search Results for 'Michael' - displayed 15 entries
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3413 Michael {mikh-ah-ale'}
of Hebrew origin 04317;; n prim
AV - Michael 2; 2
Michael = "who is like God"
1) the first of the chief princes or archangels who is supposed to be
the guardian angel of the Israelites
03413 Y@remay {yer-ay-mah'-ee}
from 07311 elevated;; n pr m
AV - Jeremai 1; 1
Jeremai = "my exaltations"
1) a descendant of Hashum who took a foreign wife in the time of
Ezra and was compelled to put her away
07311 ruwm {room}
a primitive root; TWOT - 2133; v
AV - (lift, hold, etc...) up 63, exalt 47, high 25, offer 13, give 5,
heave 3, extol 3, lofty 3, take 3, tall 3, higher 2, misc 24; 194
1) to rise, rise up, be high, be lofty, be exalted
1a) (Qal)
1a1) to be high, be set on high
1a2) to be raised, be uplifted, be exalted
1a3) to be lifted, rise
1b) (Polel)
1b1) to raise or rear (children), cause to grow up
1b2) to lift up, raise, exalt
1b3) to exalt, extol
1c) (Polal) to be lifted up
1d) (Hiphil)
1d1) to raise, lift, lift up, take up, set up, erect, exalt,
set on high
1d2) to lift up (and take away), remove
1d3) to lift off and present, contribute, offer, contribute
1e) (Hophal) to be taken off, be abolished
1f) (Hithpolel) to exalt oneself, magnify oneself
2) (Qal) to be rotten, be wormy
743 archaggelos {ar-khang'-el-os}
from 757 and 32; TDNT - 1:87,12; n m
AV - archangel 2; 2
1) archangel, or chief of the angels
The Jews, after the exile, distinguished several orders of angels;
some reckoned four angels (according to the four sides of God's
throne) of the highest rank; but the majority reckoned seven (after
the pattern of the seven Amshaspands, the highest spirits of the
religion of Zoroaster)
0743 'Ariydatha' {ar-ee-daw-thaw'}
of Persian origin;; n pr m
AV - Aridatha 1; 1
Aridatha = "the lion of the decree";
1) a son of Haman
757 archo {ar'-kho}
a primary word; TDNT - 1:478,81; v
AV - rule over 1, reign over 1; 2; "first" (in political rank or power):-chief.
1) to be chief, to lead, to rule;
0757 Arkite; length; to be (caus. make) long (lit. or fig.): pro (long); tarry (long).
32
And to the angel, aggelos, ang'-el-os; from aggello [prob. der. from 71; comp. 34] (to bring tidings); a messenger; esp. an "angel"; by impl. a pastor:-angel, messenger. 71. ago, ag'o; a prim. verb; prop. to lead; by impl. to bring, drive, (reflex.) go, (spec.) pass (time), or (fig.) induce:-be, bring (forth), carry, (let) go, keep, lead away, be open. 34. agele, ag-el'-ay; from 71; [comp. 32]; a drove:-herd.
04317 Miyka'el {me-kaw-ale'}
from 04310 and (the prefix derivative from) 03588 and 0410;; n pr m
AV - Michael 13; 13
Michael = "who is like God"; Mikael
1) one of, the chief, or the first archangel who is described as the
one who stands in time of conflict for the children of Israel
2) an Asherite, father of Sethur, one of the 12 spies of Israel
3) one of the Gadites who settled in the land of Bashan
4) another Gadite, ancestor of Abihail
5) a Gershonite Levite, ancestor of Asaph
6) one of the 5 sons of Izrahiah of the tribe of Issachar
7) a Benjamite of the sons of Beriah
8) one of the captains from Manasseh who joined David at Ziklag
9) father or ancestor of Omri, chief of the tribe of Issachar in the
reign of David
10) one of the sons of Jehoshaphat who were murdered by their elder
brother, Jehoram
11) father or ancestor of Zebadiah, of the sons of Shephatiah
4317 prosago {pros-ag'-o}
from 4314 and 71; TDNT - 1:131,20; v
AV - bring 3, draw near 1; 4
1) to lead, to bring, lead towards, i.e. (trans.) conduct near (summon, present), or (intrans.) approach.
1a) to open a way of access, for one to God
1a1) to render one acceptable to God
1b) in a forensic sense, to summon (to trial or punishment)
2) to draw near to, approach
2a) the land which a sailor is approaching seeming to approach him
4314 pros {pros}
a strengthened form of 4253; TDNT - 6:720,942; prep
AV - unto 340, to 203, with 43, for 25, against 24, among 20, at 11,
not tr 6, misc 53, vr to 1; 726
1) to the advantage of
2) at, near, by
3) to, towards, with, with regard to
4) forward to, i.e. toward, the side, pertaining to, by the side of, near to, destination, whither, for; motion
accession to, or nearness to.
4253 pro {pro}
a primary preposition; TDNT - 6:683,935; prep
AV - before 44, above 2, above ... ago 1, or ever 1; 48
1) before, fore, in front of, proir, (fig. superior) to:
3958 pascho {pas'-kho} including the forms (patho {path'-o}
and pentho {pen'-tho}), used only in certain tenses for it
apparently a root word; TDNT - 5:904,798; v
AV - suffer 39, be vexed 1, passion + 3588 1, feel 1; 42
1) to be affected or have been affected, to feel, have a
sensible experience, to undergo
1a) in a good sense, to be well off, in good case
1b) in a bad sense, to suffer sadly, be in a bad plight
1b1) of a sick person
71 ago {ag'-o}
a primary word;; v
AV - bring 45, lead 12, go 7, bring forth 2, misc 5, vr bring 1; 72
1) to lead, take with one
1a) to lead by laying hold of, and this way to bring to the
point of destination: of an animal
1b) to lead by accompanying to (into) a place
1c) to lead with one's self, attach to one's self as an attendant
1d) to conduct, bring
1e) to lead away, to a court of justice, magistrate, etc.
2) to lead,
2a) to lead, guide, direct
2b) to lead through, conduct to: to something
2c) to move, impel: of forces and influences on the mind
3) to pass a day, keep or celebrate a feast, etc.
4) to go, depart
071 'Abanah {ab-aw-naw'}
perhaps f of 068;; n
AV - Abana 1; 1
1) river Abana, Syrian river flowing through Damascus, stony.
068 'eben {eh'-ben}
from the root of 01129 through the meaning to build; TWOT - 9; n f
AV - stone(s) 247, weight(s) 7, divers weights + 068 3,
hailstones 3, stony 2, carbuncle + 0688 1,
hailstones + 01259 1, hailstones + 0417 1, headstone 1,
masons + 07023 1, plummet 1, slingstones 1; 272
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
1e) weight
1f) plummet (stones of destruction) also made of metal
1g) stonelike objects, eg hailstones, stony heart, ice
1h) sacred object, as memorial Samuel set up to mark where
God helped Israel to defeat the Philistines
1i) (simile)
1i1) sinking in water, motionlessness
1i2) strength, firmness, solidity
1i3) commonness
1j) (metaph)
1j1) petrified with terror
1j2) perverse, hard heart
03588 kiy {kee}
a primitive particle; TWOT - 976; conj
AV - that, because, for, if, surely, except, yea, doubtless; 46
1) that, for, because, when, as though, as, because that, but, then,
certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection), indicating causal relations of all kinds, antecedent or consequent.
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
3588 ho {ho} including the feminine he {hay},
and the neuter to {to}
in all their inflections, the definite article;; article
AV - which 413, who 79, the things 11, the son 8, misc 32; 543
1) this, that, these, etc.
Only significant renderings other than "the" counted
0410 'el {ale}
shortened from 0352; TWOT - 93a; n m
AV - God 213, god 16, power 4, mighty 5, goodly 1, great 1, idols 1,
Immanuel + 06005 2, might 1, strong 1; 245
1) god, god-like one, mighty one, Almighty, deity
1a) mighty men, men of rank, mighty heroes
1b) angels
1c) god, false god, (demons, imaginations)
1d) God, the one true God, Jehovah
2) mighty things in nature
3) strength, power
0352 'ayil {ah'-yil}
from the same as 0193; TWOT - 45d,e,f,g; n m
AV - ram(s) 156, post(s) 21, mighty (men) 4, trees 2, lintel 1,
oaks 1; 185
1) ram, strength, strong, oak
1a) ram (as food)
1b) ram (as sacrifice)
1c) ram (skin dyed red, for tabernacle)
2) pillar, door post, jambs, pilaster
3) strong man, leader, chief
4) mighty tree, terebinth
352 anakupto {an-ak-oop'-to}
from 303 (in the sense of reversal) and 2955;; v
AV - lift up (one's) self 3, look up 1; 4
1) to raise or lift one's self up
1a) one's body
1b) one's soul
1b1) to be elated or exalted, unbend, i.e. rise; fig. be elated.
303 ana {an-ah'}
a primary prep and adv;; prep
AV - by 3, apiece 2, every man 2, each 1, several 1, two and two + 1417 1,
among 1, through 1, between 1, by 1, in 1; 15
1) into the midst, in the midst, amidst, among, between, up, at, repetition, intensity, reversal.
2955 kupto {koop'-to}
probably from the base of 2949;; v
AV - stoop 2, stoop down 1; 3
1) to stoop down, bend forward, to bow the head
2949 kuma {koo'-mah}
from kuo (to swell [with young], i.e. bend, curve);; n n
AV - wave 5; 5
1) a wave (swell) esp. of the sea or of a lake
1a) of impulse and restless men, tossed to and fro by their
raging passions
For Synonyms see entry 5857
Synonyms
See Definition for kludon 2830
See Definition for kuma 2949
2949 - a wave, suggesting uninterrupted successions:-to swell, i.e. bend, curve, billow, bursting, topping.
2830 - a billow, surge, suggesting size and extension. So to in
fig. application of the words.
0193 'uwl {ool}
from an unused root meaning to twist, i.e. (by implication) be
strong; TWOT - 45a; n m
AV - mighty 1, strength 1; 2
1) prominence, as being rolled together; also powerful;
1a) body, belly (contemptuous)
1b) nobles, wealthy men
193 akrates {ak-rat'-ace}
from 1 (as a negative particle) and 2904; TDNT - 2:339,196; adj
AV - incontinent 1; 1
1) without self-control, intemperate, powerless.
1 a {al'-fah}
of Hebrew origin; TDNT - 1:1,*; letter
AV - Alpha 4; 4
1) first letter of Greek alphabet
2) Christ is the Alpha to indicate that he is the beginning and the end
0001 ab, awb; a prim. word; father in a lit. and immed., or fig. and remote application):- chief, (fore-) father ([-less]), X patrimony, principal. Comp. names in "Abi".
2904 kratos {krat'-os}
perhaps a primary word; TDNT - 3:905,466; n n
AV - power 6, dominion 4, strength 1, mighty + 2596 1; 12
1) force, strength, vigor, great;
2) power, might: mighty with great power
2a) a mighty deed, a work of power
3) dominion
02904 tuwl tool; a prim. root; to pitch over or reel; hence (transit.) to cast down out
For Synonyms see entry 5820
Synonyms
See Definition for bia 970
See Definition for dunamis 1411
See Definition for energeia 1753
See Definition for exousia 1849
See Definition for ischus 2479
See Definition for kratos 2904
970 - force, effective, often oppressive power exhibiting itself
in single deeds of violence
1411 - power, natural ability, general and inherent
1753 - working, power in exercise, operative power
1849 - primarily liberty of action; then authority -- either as
delegated power, or as unrestrained, arbitrary power
2479 - strength, power, (especially physical) as an endowment
2904 - might, relative and manifested power -- in the NT chiefly
of God
04310 miy {me}
an interrogative pronoun of persons, as 04100 is of things, who?
(occasionally, by a peculiar idiom, of things; TWOT - 1189; interr pron
AV - who, any, whose, what, if any, whom; 12
1) who?, whose?, whom?, would that, whoever, whosoever
4310 propascho {prop-as'-kho}
from 4253 and 3958; TDNT - 5:924,798; v
AV - suffer before 1; 1
1) to suffer before, to undergo hardship previously
4253 pro {pro}
a primary preposition; TDNT - 6:683,935; prep
AV - before 44, above 2, above ... ago 1, or ever 1; 48
1) before, fore, in front of, proir, (fig. superior) to:
3953 paropsis {par-op-sis'}
from 3844 and the base of 3795;; n f
AV - platter 2; 2
1) a side dish, a dish of dainties or choice food suited not so, ( the receptacle);
much to satisfy as to gratify the appetite
1a) a side accompaniment of the more solid food
2) the dish itself in which the delicacies are served up
3844 para {par-ah'}
a root word; TDNT - 5:727,771; prep
AV - of 51, with 42, from 24, by ... side 15, at 12, than 11,
misc 45; 200
1) from, of at, by, besides, near, at, (or in ) the vicinity of, to the proximity with [espec. beyond or opposed
to], or causal [on account of]
3795 opsarion {op-sar'-ee-on}
from a presumed derivative of the base of 3702;; n n
AV - fish 4, small fish 1; 5
1) fish
04100 mah {maw} or mah {mah} or ma {maw} or ma {mah} also meh {meh}
a primitive particle; TWOT - 1149
AV - what, how, why, whereby, wherein, how long, how oft, when,
to what end; 27
interr pron
1) what, how, of what kind
1a) (interrogative)
1a1) what?
1a2) of what kind
1a3) what? (rhetorical)
1a4) whatsoever, whatever, what
1b) (adverb)
1b1) how, how now
1b2) why
1b3) how! (exclamation)
1c) (with prep)
1c1) wherein?, whereby?, wherewith?, by what means?
1c2) because of what?
1c3) the like of what?
1c3a) how much?, how many?, how often?
1c3b) for how long?
4100 pisteuo {pist-yoo'-o}
from 4102; TDNT - 6:174,849; v
AV - believe 239, commit unto 4, commit to (one's) trust 1,
be committed unto 1, be put in trust with 1,
be commit to one's trust 1, believer 1; 248
1) to think to be true, to be persuaded of, to credit, place
confidence in, have faith, i.e. credit; to entrust;
1a) of the thing believed
1a1) to credit, have confidence
1b) in a moral or religious reference
1b1) used in the NT of the conviction and trust to which a man
is impelled by a certain inner and higher prerogative and
law of soul
1b2) to trust in Jesus or God as able to aid either in
obtaining or in doing something: saving faith
1bc) mere acknowledgment of some fact or event: intellectual
faith
2) to entrust a thing to one, i.e. his fidelity
2a) to be intrusted with a thing
4102 pistis {pis'-tis}
from 3982; TDNT - 6:174,849; n f
AV - faith 239, assurance 1, believe + 1537 1, belief 1,
them that believe 1, fidelity 1; 244
1) conviction of the truth of anything, belief; in the NT of a
conviction or belief respecting man's relationship to God and
divine things, generally with the included idea of trust and
holy fervour born of faith and joined with it
1a) relating to God
1a1) the conviction that God exists and is the creator and
ruler of all things, the provider and bestower of eternal
salvation through Christ
1b) relating to Christ
1b1) a strong and welcome conviction or belief that Jesus is
the Messiah, through whom we obtain eternal salvation in
the kingdom of God
1c) the religious beliefs of Christians
1d) belief with the predominate idea of trust (or confidence)
whether in God or in Christ, springing from faith in the same
2) fidelity, faithfulness
2a) the character of one who can be relied on
2b) persuasion, credence, religious, trust
2c) espec. reliance upon Christ for salvation, abstr. constancy in such profession
3982 peitho {pi'-tho}
a primary verb; TDNT - 6:1,818; v
AV - persuade 22, trust 8, obey 7, have confidence 6, believe 3,
be confident 2, misc 7; 55
1) persuade, convince (by argument, true or false) pacify or conciliate, rely assent (by inward certainty)
1a) to persuade, i.e. to induce one by words to believe
1b) to make friends of, to win one's favour, gain one's good
will, or to seek to win one, strive to please one
1c) to tranquillise
1d) to persuade unto i.e. move or induce one to persuasion to
do something
2) be persuaded
2a) to be persuaded, to suffer one's self to be persuaded; to
be induced to believe: to have faith: in a thing
2a1) to believe
2a2) to be persuaded of a thing concerning a person
2b) to listen to, obey, yield to, comply with
3) to trust, have confidence, be confident
Revelation 12:7 ( KJV w/ Strongs Definitions )
And
New Testament Greek Definition:
2532 kai {kahee}
apparently, a primary particle, having a copulative and sometimes
also a cumulative force;; conj
AV - and 8172, also 514, even 108, both 43, then 20, so 18,
likewise 13, not tr. 348, misc 32, vr and 1; 9249
1) and, also, even, indeed, but
++++
Frequency count based on 1894 Scrivener Greek New Testament.
there was
New Testament Greek Definition:
1096 ginomai {ghin'-om-ahee}
a prolongation and middle voice form of a primary verb;
TDNT - 1:681,117; v
AV - be 255, come to pass 82, be made 69, be done 63, come 52,
become 47, God forbid + 3361 15, arise 13, have 5, be fulfilled 3,
be married to 3, be preferred 3, not tr 14, misc 4, vr done 2; 678
1) to become, i.e. to come into existence, begin to be, receive being
2) to become, i.e. to come to pass, happen
2a) of events
3) to arise, appear in history, come upon the stage
3a) of men appearing in public
4) to be made, finished
4a) of miracles, to be performed, wrought
5) to become, be made
New Testament Greek Definition:
5633 Tense - Second Aorist See 5780
Voice - Middle Deponent See 5788
Mood - Indicative See 5791
Count - 260
war
New Testament Greek Definition:
4171 polemos {pol'-em-os}
from pelomai (to bustle); TDNT - 6:502,904; n m
AV - war 12, battle 5, fight 1; 18
1) a war
2) a fight, a battle
3) a dispute, strife, quarrel
in
New Testament Greek Definition:
1722 en {en}
a primary preposition denoting (fixed) position (in place, time
or state), and (by implication) instrumentality (medially or
constructively), i.e. a relation of rest (intermediate between
1519 and 1537); TDNT - 2:537,233; prep
AV - in 1874, by 141, with 134, among 117, at 112, on 46,
through 37, misc 321; 2782
1) in, by, with etc.
Wigram's frequency count is 2799 not 2782.
heaven
New Testament Greek Definition:
3772 ouranos {oo-ran-os'}
perhaps from the same as 3735 (through the idea of elevation); the
sky; TDNT - 5:497,736; n m
AV - heaven 268, air 10, sky 5, heavenly + 1537; 284
1) the vaulted expanse of the sky with all things visible in it
1a) the universe, the world
1b) the aerial heavens or sky, the region where the clouds and
the tempests gather, and where thunder and lightning are
produced
1c) the sidereal or starry heavens
2) the region above the sidereal heavens, the seat of order of
things eternal and consummately perfect where God dwells and
other heavenly beings
Michael
New Testament Greek Definition:
3413 Michael {mikh-ah-ale'}
of Hebrew origin 04317;; n pr m
AV - Michael 2; 2
Michael = "who is like God"
1) the first of the chief princes or archangels who is supposed to be
the guardian angel of the Israelites
and
New Testament Greek Definition:
2532 kai {kahee}
apparently, a primary particle, having a copulative and sometimes
also a cumulative force;; conj
AV - and 8172, also 514, even 108, both 43, then 20, so 18,
likewise 13, not tr. 348, misc 32, vr and 1; 9249
1) and, also, even, indeed, but
++++
Frequency count based on 1894 Scrivener Greek New Testament.
his
New Testament Greek Definition:
846 autos {ow-tos'}
from the particle au [perhaps akin to the base of 109 through the
idea of a baffling wind] (backward);; pron
AV - him 1947, them 1148, her 195, it 152, not tr. 36, misc 1676; 5118
1) himself, herself, themselves, itself
2) he, she, it
3) the same
Our count is 5782 based on Berry's Interlinear Text.
Wigram's frequency count is 4913 not 5118.
angels
New Testament Greek Definition:
32 aggelos {ang'-el-os}
from aggello [probably derived from 71, cf 34] (to bring tidings);
TDNT - 1:74,12; n m
AV - angel 179, messenger 7; 186
1) a messenger, envoy, one who is sent, an angel, a messenger
from God
fought
New Testament Greek Definition:
4170 polemeo {pol-em-eh'-o}
from 4171; TDNT - 6:502,904; v
AV - make war 3, fight 3, war 1; 7
1) to war, carry on war
2) to fight
New Testament Greek Definition:
5656 Tense - Aorist See 5777
Voice - Active See 5784
Mood - Indicative See 5791
Count - 2319
against
New Testament Greek Definition:
2596 kata {kat-ah'}
a primary particle;; prep
AV - according to 107, after 61, against 58, in 36, by 27,
daily + 2250 15, as 11, misc 165; 480
1) down from, through out
2) according to, toward, along
the dragon
New Testament Greek Definition:
1404 drakon {drak'-own}
probably from an alternate form of derkomai (to look);
TDNT - 2:281,186; n m
AV - dragon 13; 13
1) a dragon, a great serpent, a name for Satan
and
New Testament Greek Definition:
2532 kai {kahee}
apparently, a primary particle, having a copulative and sometimes
also a cumulative force;; conj
AV - and 8172, also 514, even 108, both 43, then 20, so 18,
likewise 13, not tr. 348, misc 32, vr and 1; 9249
1) and, also, even, indeed, but
++++
Frequency count based on 1894 Scrivener Greek New Testament.
the dragon
New Testament Greek Definition:
1404 drakon {drak'-own}
probably from an alternate form of derkomai (to look);
TDNT - 2:281,186; n m
AV - dragon 13; 13
1) a dragon, a great serpent, a name for Satan
fought
New Testament Greek Definition:
4170 polemeo {pol-em-eh'-o}
from 4171; TDNT - 6:502,904; v
AV - make war 3, fight 3, war 1; 7
1) to war, carry on war
2) to fight
New Testament Greek Definition:
5656 Tense - Aorist See 5777
Voice - Active See 5784
Mood - Indicative See 5791
Count - 2319
and
New Testament Greek Definition:
2532 kai {kahee}
apparently, a primary particle, having a copulative and sometimes
also a cumulative force;; conj
AV - and 8172, also 514, even 108, both 43, then 20, so 18,
likewise 13, not tr. 348, misc 32, vr and 1; 9249
1) and, also, even, indeed, but
++++
Frequency count based on 1894 Scrivener Greek New Testament.
his
New Testament Greek Definition:
846 autos {ow-tos'}
from the particle au [perhaps akin to the base of 109 through the
idea of a baffling wind] (backward);; pron
AV - him 1947, them 1148, her 195, it 152, not tr. 36, misc 1676; 5118
1) himself, herself, themselves, itself
2) he, she, it
3) the same
Our count is 5782 based on Berry's Interlinear Text.
Wigram's frequency count is 4913 not 5118.
angels
New Testament Greek Definition:
32 aggelos {ang'-el-os}
from aggello [probably derived from 71, cf 34] (to bring tidings);
TDNT - 1:74,12; n m
AV - angel 179, messenger 7; 186
1) a messenger, envoy, one who is sent, an angel, a messenger
from God
3056
My word, logos, log'-os; from 3004; something said (including the thought); by impl. topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in,John) the Divine Expression (i.e. Christ):- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. 3004. lego, leg'-o; a prim. verb; prop. to "lay" forth, i.e. (fig.) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is prop. to break silence merely, and 2980 means an extended or random harangue]); by impl. to mean:-ask, bid, boast, call, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter.
03056 Yehday {yeh-dah'-ee}
perhaps from a form corresponding to 03061;; n pr m
AV - Jahdai 1; 1
Jahdai "whom he will place"
1) one of the family of Caleb, Judaistic, Jehdai
03061 Y@huwd (Aramaic) {yeh-hood'}
contracted from a form corresponding to 03063;; n pr loc;
AV - Judah 5, Judea 1, Jewry 1; 7
1) Judah - the territory of the tribe of Judah
03063 Y@huwdah {yeh-hoo-daw'}
from 03034; TWOT - 850c; n pr m
AV - Judah 808, Bethlehemjudah + 01035 10; 818
Judah = "praised" celebrated, Jehudah
1) the son of Jacob by Leah
2) the tribe descended from Judah the son of Jacob
3) the territory occupied by the tribe of Judah
4) the kingdom comprised of the tribes of Judah and Benjamin which
occupied the southern part of Canaan after the nation split upon
the death of Solomon
5) a Levite in Ezra's time
6) an overseer of Jerusalem in the time of Nehemiah
7) a Levite musician in the time of Nehemiah
8) a priest in the time of Nehemiah
03064 Y@huwdiy {yeh-hoo-dee'}
patronymically from 03063; TWOT - 850a; n m
AV - Jew 74, Jew + 0376 1, Judah 1; 76
1) Jew, Jehudite
2453
they are Jews, loudaios, ee-oo-dah'-yos; from 2448 (in the sense of 2455 as a country); Judoean, i.e.belonging to Jehudah:-Jew (-ess), of Judaea; [Heb. 3063] celebrated.
02453 Chakmowniy {khak-mo-nee'}
from 02449;
AV - Hachmoni 1, Hachmonite 1; 2
Hachmoni or Hachmonite = "wise", skilful
n pr m
1) father of one of David's mighty warriors
2) father of the tutor of David's sons
n patr m
3) the family of one of David's servants
02449 chakam {khaw-kam'}
a primitive root; TWOT - 647; v
AV - ..wise 19, ..wiser 4, ..wisely 2, teach wisdom 1, exceeding1; 27
1) to be wise, in mind, word, or act
1a) (Qal) to be or become wise, act wisely
1b) (Piel) to make wise, teach wisdom, instruct
1c) (Pual) to be made wise
1d) (Hiphil) to make wise
1e) (Hithpael) to show oneself wise, deceive, show one's wisdom
02448 chakliluwth {khak-lee-looth'}
from 02447; TWOT - 646b; adj
AV - redness 1; 1
1) redness, dullness, flash (of the eye) in a bad sense, blearedness
02447 chakliyl {khak-leel'}
by reduplication from an unused root apparently meaning to be dark; TWOT - 646a; adj m
AV - red 1; 1
1) dull
2) (CLBL) dark-flashing(only of the eyes), brilliant
02445 chakkiym (Aramaic) {khak-keem'}
from a root corresponding to 02449; TWOT - 2729a; adj
AV - wise 14; 14
1) wise man, wise, i.e. a Magian
Visit and Visitation, James 1:27
Genesis 50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
Gen. 50:25" And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. Exd. 13:19" And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. Exd. 32:34" Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. Lev. 18:25" And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. Psa. 59:5" Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah. Psa. 80:14" Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine; Psa. 89:32" Then will I visit their transgression with the rod, and their iniquity with stripes. Psa. 106:4" Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; Isa. 23:17 " And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Jer. 3:16" And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. Jer. 5:9" Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this? Jer. 5:29" Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this? Jer. 6:15" Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD. Jer. 9:9" Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this? Jer. 14:10" Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins. Jer. 15:15" O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. Jer. 23:2" Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD. Jer. 27:22" They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place. Jer29:10" For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. Jer. 32:5" And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper. Jer. 49:8" Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him. Jer. 50:31" Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee. Lam. 4:22" The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins. Hsa. 2:13" And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD. You are on page 1 of 2. To view other pages, select page number! (Verse range also shown)
Hsa. 8:13 They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt. Hsa. 9:9They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins. Amos 3:14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground. Zep. 2:7 And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity. Zec. 11:16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces. Acts 7:23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. Acts 15:36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do. Jam. 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. You are on page 2 of 2. To view other pages, select page number! (Verse range also shown)
James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Psa. 119:1ALEPH. Blessed [are] the undefiled in the way, who walk in the law of the LORD.
visit 1980 episkeptomai {ep-ee-skep'-tom-ahee}
middle voice from 1909 and the base of 4649; TDNT - 2:599,244; v
AV - visit 10, look out 1; 11
1) to look upon or after, to inspect, examine with the eyes
1a) in order to see how he is, i.e. to visit, go to see one
1a1) the poor and afflicted, the sick
1b) to look upon in order to help or to benefit
1b1) to look after, have care for, provide for: of God
1c) to look (about) for, look out (one to choose, employ, etc.)
inspection (for relief); by implication superintendence; specifically the Christian "episcopate":-- the office of a "bishop," bishoprick, visitation.
1909 epi {ep-ee'} a root;; prep
AV - on 196, in 120, upon 159, unto 41, to 41, misc 339; 896
1) upon, on, at, by, before
2) of position, on, at, by, over, against
3) to, over, on, at, across, against
superimposition (of time, place, order, etc.), as a relation of distribution [with the gen.] i.e. over, upon, etc.; of rest (with the dat.) at, on, etc.: of direction (with the acc.) toward, upon, etc.
Mat 25:36 Naked [1131], and [2532] ye clothed [4016] (5627) me [3165]: I was sick [770] (5656), and [2532] ye visited [1980] (5662) me [3165]: I was [2252] (5713) in [1722] prison [5438], and [2532] ye came [2064] (5627) unto [4314] me [3165].
Mat25:43 I was [2252] (5713) a stranger [3581], and [2532] ye took [4863] [0] me [3165] not [3756] in [4863] (5627): naked [1131], and [2532] ye clothed [4016] (5627) me [3165] not [3756]: sick [772], and [2532] in [1722] prison [5438], and [2532] ye visited [1980] (5662) me [3165] not [3756].
Luk1:68 Blessed [2128] [be] the Lord [2962] God [2316] of Israel [2474]; for [3754] he hath visited [1980] (5662) and [2532] redeemed [3085] his [846] people [2992] [4160] (5656),
Luk1:78 Through [1223] the tender [4698] mercy [1656] of our [2257] God [2316]; whereby [1722] [3739] the dayspring [395] from [1537] on high [5311] hath visited [1980] (5662) us [2248],
Luk7:16 And [1161] there came [2983] (5627) a fear [5401] on all [537]: and [2532] they glorified [1392] (5707) God [2316], saying [3004] (5723), That [3754] a great [3173] prophet [4396] is risen up [1453] (5769) among [1722] us [2254]; and [2532], That [3754] God [2316] hath visited [1980] (5662) his [846] people [2992].
Act 6:3 Wherefore [3767], brethren [80], look ye out [1980] (5663) among [1537] you [5216] seven [2033] men [435] of honest report [3140] (5746), full [4134] of the Holy [40] Ghost [4151] and [2532] wisdom [4678], whom [3739] we may appoint [2525] (5692) over [1909] this [5026] business [5532].
Act7:23 And [1161] when [5613] he [846] was full [4137] (5712) forty years [5063] old [5550], it came [305] (5627) into [1909] his [846] heart [2588] to visit [1980] (5664) his [846] brethren [80] the children [5207] of Israel [2474].
Act15:14 Simeon [4826] hath declared [1834] (5662) how [2531] God [2316] at the first [4412] did visit [1980] (5662) the Gentiles [1484], to take [2983] (5629) out of [1537] them a people [2992] for [1909] his [846] name [3686].
Act 15:36 And [1161] some [5100] days [2250] after [3326] Paul [3972] said [2036] (5627) unto [4314] Barnabas [921], [1211] Let us go again [1994] (5660) and visit [1980] (5667) our [2257] brethren [80] in [2596] every [3956] city [4172] where [1722] [3739] we have preached [2605] (5656) the word [3056] of the Lord [2962], [and see] how [4459] they do [2192] (5719).
Hbr2:6 But [1161] one [5100] in a certain place [4225] testified [1263] (5662), saying [3004] (5723), What [5101] is [2076] (5748) man [444], that [3754] thou art mindful [3403] (5736) of him [846]? or [2228] the son [5207] of man [444], that [3754] thou visitest [1980] (5736) him [846]?
Jam1:27 Pure [2513] religion [2356] and [2532] undefiled [283] before [3844] God [2316] and [2532] the Father [3962] is [2076] (5748) this [3778], To visit [1980] (5738) the fatherless [3737] and [2532] widows [5503] in [1722] their [846] affliction [2347], [and] to keep [5083] (5721) himself [1438] unspotted [784] from [575] the world [2889].
Mat25:36 Naked [1131], and [2532] ye clothed [4016] (5627) me [3165]: I was sick [770] (5656), and [2532] ye visited [1980] (5662) me [3165]: I was [2252] (5713) in [1722] prison [5438], and [2532] ye came [2064] (5627) unto [4314] me [3165].
Mat25:43 I was [2252] (5713) a stranger [3581], and [2532] ye took [4863] [0] me [3165] not [3756] in [4863] (5627): naked [1131], and [2532] ye clothed [4016] (5627) me [3165] not [3756]: sick [772], and [2532] in [1722] prison [5438], and [2532] ye visited [1980] (5662) me [3165] not [3756].
Mat25:43 I was [2252] (5713) a stranger [3581], and [2532] ye took [4863] [0] me [3165] not [3756] in [4863] (5627): naked [1131], and [2532] ye clothed [4016] (5627) me [3165] not [3756]: sick [772], and [2532] in [1722] prison [5438], and [2532] ye visited [1980] (5662) me [3165] not [3756].
Luk1:68 Blessed [2128] [be] the Lord [2962] God [2316] of Israel [2474]; for [3754] he hath visited [1980] (5662) and [2532] redeemed [3085] his [846] people [2992] [4160] (5656),
Luk1:78 Through [1223] the tender [4698] mercy [1656] of our [2257] God [2316]; whereby [1722] [3739] the dayspring [395] from [1537] on high [5311] hath visited [1980] (5662) us [2248],
Luk7:16 And [1161] there came [2983] (5627) a fear [5401] on all [537]: and [2532] they glorified [1392] (5707) God [2316], saying [3004] (5723), That [3754] a great [3173] prophet [4396] is risen up [1453] (5769) among [1722] us [2254]; and [2532], That [3754] God [2316] hath visited [1980] (5662) his [846] people [2992].
Act 6:3 Wherefore [3767], brethren [80], look ye out [1980] (5663) among [1537] you [5216] seven [2033] men [435] of honest report [3140] (5746), full [4134] of the Holy [40] Ghost [4151] and [2532] wisdom [4678], whom [3739] we may appoint [2525] (5692) over [1909] this [5026] business [5532].
Act 7:23 And [1161] when [5613] he [846] was full [4137] (5712) forty years [5063] old [5550], it came [305] (5627) into [1909] his [846] heart [2588] to visit [1980] (5664) his [846] brethren [80] the children [5207] of Israel [2474].
Act 15:14 Simeon [4826] hath declared [1834] (5662) how [2531] God [2316] at the first [4412] did visit [1980] (5662) the Gentiles [1484], to take [2983] (5629) out of [1537] them a people [2992] for [1909] his [846] name [3686].
Act 15:36 And [1161] some [5100] days [2250] after [3326] Paul [3972] said [2036] (5627) unto [4314] Barnabas [921], [1211] Let us go again [1994] (5660) and visit [1980] (5667) our [2257] brethren [80] in [2596] every [3956] city [4172] where [1722] [3739] we have preached [2605] (5656) the word [3056] of the Lord [2962], [and see] how [4459] they do [2192] (5719).
Hbr 2:6 But [1161] one [5100] in a certain place [4225] testified [1263] (5662), saying [3004] (5723), What [5101] is [2076] (5748) man [444], that [3754] thou art mindful [3403] (5736) of him [846]? or [2228] the son [5207] of man [444], that [3754] thou visitest [1980] (5736) him [846]?
Jam1:27 Pure [2513] religion [2356] and [2532] undefiled [283] before [3844] God [2316] and [2532] the Father [3962] is [2076] (5748) this [3778], To visit [1980] (5738) the fatherless [3737] and [2532] widows [5503] in [1722] their [846] affliction [2347], [and] to keep [5083] (5721) himself [1438] unspotted [784] from [575] the world [2889].
Jam. 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Psa. 119:1 ALEPH. Blessed [are] the undefiled in the way, who walk in the law of the LORD.
Mat. 5:8 Blessed [are] the pure in heart: for they shall see God.
Luke 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless
1 Ti. 1:5 Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned:
1 Ti. 5:4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
Job 29:12 Because I delivered the poor that cried, and the fatherless, and [him that had] none to help him.
Job 31:15 Did not he that made me in the womb make him? and did not one fashion us in the womb?
Psa. 68:5 A father of the fatherless, and a judge of the widows, [is] God in his holy habitation.
Isa. 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Isa. 58:6 [Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
Mat. 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Gal. 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Gal. 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
1Jo. 3:17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?
Jam. 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Jhn. 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world
Rom. 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
Gal. 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Gal. 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Col. 3:1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God
1Jo. 2:15 Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.
1Jo. 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, [even] our faith.
Num. 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
Isa. 10:3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
Jer. 8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
Jer. 10:15 They are vanity, and the work of errors: in the time of their visitation they shall perish.
Jer 11:23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
Jer. 23:12 Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.
Jer. 46:21 Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.
Jer. 48:44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.
Jer. 50:27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
Jer. 51:18 They are vanity, the work of errors: in the time of their visitation they shall perish.
Hsa. 9:7 The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
Mic. 7:4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity. Luke 19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
1 Pe. 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
1984 episkope {ep-is-kop-ay'}
from 1980; TDNT - 2:606,244; n f
AV - visitation 2, bishoprick 1, office of a bishop 1; 4
1) investigation, inspection, visitation
1a) that act by which God looks into and searches out the
ways, deeds character, of men, in order to adjudge them
their lot accordingly, whether joyous or sad
1b) oversight
1b1) overseership, office, charge, the office of an elder
1b2) the overseer or presiding officers of a Christian church to inspect, i.e. (by implication) to select; by extens. to go to see, relieve.
Luke 19:44 And [2532] shall lay [1474] [0] thee [4571] even with the ground [1474] (5692), and [2532] thy [4675] children [5043] within [1722] thee [4671]; and [2532] they shall [863] [0] not [3756] leave [863] (5692) in [1722] thee [4671] one stone [3037] upon [1909] another [3037]; because [473] [3739] thou knewest [1097] (5627) not [3756] the time [2540] of thy [4675] visitation [1984].
Acts 1:20 For [1063] it is written [1125] (5769) in [1722] the book [976] of Psalms [5568], Let [1096] [0] his [846] habitation [1886] be [1096] (5676) desolate [2048], and [2532] let [2077] (5749) no man [3361] dwell [2730] (5723) therein [1722] [846]: and [2532] his [846] bishoprick [1984] let [2983] [0] another [2087] take [2983] (5630)
1 Ti. 3:1This [is] a true [4103] saying [3056], If a man [1536] desire [3713] (5731) the office of a bishop [1984], he desireth [1937] (5719) a good [2570] work [2041].
1 Pe. 2:12 Having [2192] (5723) your [5216] conversation [391] honest [2570] among [1722] the Gentiles [1484]: that [2443], whereas [1722] [3739] they speak against [2635] (5719) you [5216] as [5613] evildoers [2555], they may [1392] [0] by [1537] [your] good [2570] works [2041], which they shall behold [2029] (5660), glorify [1392] (5661) God [2316] in [1722] the day [2250] of visitation [1984].
1Ki. 9:7 Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
Mic 3:12 Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Luke 13:34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her brood under [her] wings, and ye would not!
Mat. 23:37 O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!
Luke 21:6 [As for] these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
Mat. 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Mark 13:2 "And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
Luke 19:42 "Saying, If thou hadst known, even thou, at least in this thy day, the things [which belong] unto thy peace! but now they are hid from thine eyes.
Luke 1:68 Blessed [be] the Lord God of Israel; for he hath visited and redeemed his people,
Lam. 1:8 Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
Dan. 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Jhn. 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
1 Pe. 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by [your] good works, which they shall behold, glorify God in the day of visitation.
Book # 8
Verse1
935. Old Testament Hebrew Definition:
In, bow' - {bo} awb;a primitive root TWOT - 212; v AV; to go or come (in a wide variety of applications):-abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to, pass), call, carry:- come 1435, bring 487, ... in 233, enter 125, go 123, carry 17, ...down 23, pass 13, ...out 12, misc 109; 2577
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
3588New Testament Greek Definition:
the, ho {ho} including the feminine he {hay} , and the neuter to {to} in all their inflections, the definite article;; article AV - which 413, who 79, the things- 4229 New Testament Greek Definition;
things, pragma, prag'-mah ; from 4238; a deed; by impl. an affair, by extens. an object (material): -business, matter, thing, work. 4238. prasso, pras'-so ; a primary verb; to "practice", i.e. perform repeatedly or habitually (thus differing from Strong's #4160 Poieo poy-eh'-o , which prop. refers to a single act); by impl. to execute, accomplish, etc.; spec. to collect (dues), fare (personally):- commit, deeds, do, exact, keep, require, use arts.
11, the son 8, misc 32; 543
1) this, that, these, etc. Only significant renderings other than "the" counted
7225 (Rev. 22:13-746)
beginning,reshiyth, ray-sheeth ; from the same as 7218; the first, in the place, time, order or rank (spec. a firstfruit):-beginning, chief (-est), first (-fruits, part, time), principle things. 7218. rosh, roshe ; from an unused root apparently meaning to shake; the head (as most easily shaken), whether fit. or fig. (In many applications, of place, time, rank , etc.):-band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, ([be]) head, height, (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
430 (Rev. 22:19-2316)
God, elohiym, el-o-heem' ; plur. Of (0433); gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates, and some times as a superiative:- angels, X exceeding, God (gods) (-dess, ly), X (very) great, judges, X mighty. 433. elowahh, el-o'-ah ; rarely (shorter-en) eloahh, el-o'-ah; prob. Prol. (Emphat.) from 410; a deity or the Deity:-God, god. See 430 410. el, ale ; short. from 352; strength; as adj. mighty; espec. the Almighty (but used also of any deity):-God (god), X goodly, X great, idol, might (-y, one), power, strong. Comp. names in 'el" 352. ayil, ah'-yil ; from the same as 193; properly-strength; hence anything ,strong; spec . A chief (politically); also a ram ( from his strength); a pilaster (as a strong support); an oak or other strong tree:-mighty (man), lintel, oak. post, ram, tree. 195. uwl, ool ; from an used root meaning to twist, i.e. (by impl.) be strong; the body (as being rolled together); also powerful:-mighty, strength.
1254 (Rev. 21:10-5772)
created, bara, baw-raw' ; a primitive root; (absolute) to create; (qualified) to cut down (a wood), select, feed (as formative processes):-choose, create (creator), cut; down, dispatch, do, make (fat).
3588 8064 (Rev. 21:10-3772)
the heaven, shamayim, shaw-mah'-yim ; dual of an unused singular shameh, shaw-meh' ; from an unused root meaning to be lofty; the sky ( as aloft; the dual perhaps alluding to visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):-air, X astrologer, heaven(-s).
0853 (Rev, 22:19-2532)
and, Old Testament Hebrew Definition:
'eth {ayth} ; apparent contracted from (0226) in the demonstrative sense of entity; TWOT - 186; untranslated particle AV - not translated; 22
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
3588 776 (Rev. 21:24-1093)
the earth, erets, eh'-rets ; from an unused root probably meaning to be firm; the earth (at large, or partitively a land): X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
Verse 2 (Rev. 22:19-2532)
0853; Old Testament Hebrew Definition:
And,
0853 'eth {ayth} ; apparent contracted from (0226) in the demonstrative sense of entity; TWOT - 186; untranslated particle AV - not translated; 22
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
3588 776 1961 (Rev. 22:2-2258)
the earth was, hayah, haw-yaw' ; a primitive root [comp. (01933)]; to exist, i.e. be or become, come to pass(always emphatic, and not a mere copula or auxiliary):-beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
8414 (Rev. 22:15-1854)
without, tohuw, to'-hoo ; from an unused root meaning to lie waste; a desolation (of surface), i.e. desert; fig. a worthless thing; adv. in vain:-confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
8414 922 (2 Tim. 5:15-3446)
form and void, bohuw, bo'-hoo ; from an unused root (meaning to be empty) a vacuity, i.e. (superficially) an undistinguishable ruin:-emptiness, void.
2822 (Rev. 16:10-4656)
and darkness, choshek, kho-shek ; from (02821); the dark; hence (lit.) darkness; fig. misery, destruction, death, ignorance, sorrow, wickedness:-dark (-ness), night, obscurity,
6440 (Rev. 22:4-4383)
was upon the face, paniym, paw-neem' ; plur. (but always as singular) of an unused noun paneh, paw-neh' ; from 6437; the face (as the part that turns) used in a great variety of applications (lit. and fig.); also (with prep. pref.) as a prep. (before, etc.):- + accept, a- (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-set ), + honourable, + impudent, + in, it, cook [eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, regard, right forth, + serve, X shewbread, sight, state, straight, + street, + thee, X them (selves), through (+ -out), till, time (-s) past, (un-) to (-wards), + upon, upside (+ down), with (-in, + -stand), X ye, X you. 6437. panah, paw-naw' ; a primitive root; to turn by implying to face, i.e. appear, look, etc.:-appear, at [even-] tide, behold, cast out, come on, X corner, dawning, empty, (30 away, fie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self X right [early].
8415 (2 Cor. 11:25-1937)
of the deep, tehown, teh-home' ; (usually fem.) from (01949); an abyss (as a surging mass of water), espec. the deep (the main sea or the subterranean; water-supply):- deep (place), depth. 1949. huwm, hoom ; a primitive root [comp. (02000)] to make an up roar, or agitate greatly:-destroy, move make a noise, put, ring again. 2000. hamam, haw-mam': ; a primitive root [comp. 1949; to make a loud sound (like English "hum"); big implying to be in great commotion or tumult, to rage, war, moan, clamor:-clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar. 1995. hamown, haw-mone' ; or hamon (Ezek. 5:7), haw-mone'; from 1993; a noise tumult crowd; also disquietude, wealth:-abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult. Hammoleketh;ham-moleketh . see 4447.
7307
And the Spirit, ruwach, roo'-akh ; from (07306); wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; fig. life, anger, unsubstantiality; by extens. a region of the sky; by resemblance spirit, but only of a rational being) (including its statement and functions):- air, anger blast, breath, X COOL, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y). 7308. ruwach, (Chald.) (Aramaic) roo'-akh ; corresp. to 7307:-mind, spirit, wind. 7306. ruwach, roo'akh ; a primitive root; properly to blow, i.e. breathe; only (lit.) to smell or (by impl.) perceive (fig. to anticipate, enjoy):-accept, smell, x touch, make of quick understanding.
430 7363 (Rev. 19:6-5204)
of God moved, rachaph, raw-kwaf' ; a primitive root; to brood; by implying to be relaxed:-flutter, move, shake.
6440 4325 (Rev. 19:6-5204)
upon the face of the waters, mayim, mah'-yim ; dual of a primitive noun (but used in a singular sense); water; fig. juice; by euphem. urine, semen:- + piss, wasting, water (-ing, [-course, flood, -spring]).
Verse 3
430 559 (Rev. 22:6-2063)
And God said, amar, aw-mar' ; a primitive root; to say (used with great attitude):- answer, appoint, avouch, bid, boast, self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verify, X yet.
5186 (Rev. 22:17-2722)
let, natah, naw-taw' ; a primitive root; to stretch or spread out; by implying to bend away (including morally deflection); used in a great variety of application (as follows):- + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstrectch, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield,
8033 (Rev. 22:5-1563)
there, sham, shawm ; a primitive particle [rather from the rel. (0834) ] there (transf. To time) then; often thither or, thence:-in it, + thence, there (-in, + of, + out), + thither, whither. 834. asher, ash-er' ; a primitive rel. pron. who, which, what, that, when, where, how, because, in order that, etc.:
216 (Rev. 22:-5-5457/5461)
be light, 'owr, ore ; from (0215); illumination or (concr.) luminary (in every sense, including lightning, happiness, etc.):- bright, clear, + day, light (-ning), morning, sun. 215 'owr, ore ; a primitive root; to be (causatively make) luminous (lit. and metaphoric.):- X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
Verse 4
430 7200 (Rev. 22:8-99)
And God saw, ra'ah, raw-aw' ; a primitive root; to see lit.. or fig. (in numerous applications, direct and implied, trans., intrans. And causatively):- advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one, another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-cause to, let) see (-r, -m, one another), shew (self), x sight of others (e-) spy, stare, X surely, X think, view, visions.
216 2896 (3 John 12 -I5)
the light, that it was good, towb, tobe ; from (02895); good (as an adj.) in the widest sense; used likewise as a noun, both in the masc. and the fem., the sing. and the plur. (good, a good thing, a good man or woman; the good, goods or good things, good men or women), also as an adv. (well):-beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good, (deed, -iler, liest, -ly, -ness, -s), graciously, joyful, kindty, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([-favoured]). 2895. towb, tobe ; a primitive root; to, be (trans. do or make) good, (or well) in the widest sense:- be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) well.
430 914 (Rev. 16:19-1096)
and God divided, badal baw-dal ; a primitive root; to divide (in various senses lit. or fig., separate, distinguish, differ, select, etc.):- (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), x utterly.
216 2822
the light from the darkness.
Verse 5
430 7121 (Rev. 21:25-2250)
And God called, qara', kaw-raw , a primitive root [rather ident. with (07122) through the idea of accosting a person met]; to call out to (i.e. properly address, by name, but used in a wide variety of applications):- bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim (-ation), pronounce, publish, read, renowned, say.
216 3117
the light day, yowm, yome ; from an unused root meaning to be hot; a day (as the warm hours), whether lit. (from sunrise to sunset, or from one sun set to the next), or fig. (a space of time defined by an associated term), [often used adv.]:- age, + always, + chronicles, continually (-ance), daily, ( [birth-], each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-fasting) -move), fully, life, as (so) long as ( ... live), (even) now, + old, + out lived, + perpetually, presently, + remaineth, X required, season, since, spaces then, (process of ) time, + as at other times, + in trouble, weather, (as) when, (a, the within a) while (that), X whole (+ age), (full) year (ly), + younger.
2822 7121 3915 (Rev. 22:5-3571)
and the darkness He called night, layil, lah-yil ; or Isa. 21:11 leyl, lale : also layelah, lah'-yel-aw ; from the same as 3883; property a twist (away of the light), i,e, night; fig. adversity:-( [mid.-]) night (season). 3883. luwl lool ; from an unused root meaning to fold back; a spiral step:-winding stair. Comp. 3924. 3924. lula'ah, loo-law-aw' ; from the same as 3883; a loop:-loop.
6153 (Acts 28:25-2073)
And the evening, ereb, eh'-reb ; from 6150; dusk:- + day, even (-ing, tide), night. 6150. arab, aw-rab' ; a primitive root [rather identical with (06148) through the idea of covering with a texture]; to grow duskly at sundown:- be darkened, (toward) evening.
1242 (Rev. 22:16-3720)
and the morning, boqer, bo'-ker ; from 1239; property dawn (as the break of day); gen. morning:- (+) day, early morning, morrow. 1259. baqar, baw-kar' ; a primitive root; properly to plough, or (gen.) break forth, i.e. (fig.) to inspect, admire, care for, consider:- (make) inquire (-ry), (make) search, seek out.
259 (Rev. 19:7-2090)
was the first, echad, ekh-awd' ; a numeral from 258; properly united, i.e. one; or (as an ordinal) first:- a, alike, alone, altogether, and, any (-thing), apiece, a certain, [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together. 258. achad, aw-khad' ; perh. A primitive root; to unify, i.e. (fig.) collect (one's thoughts):- go one way or other.
3117
day.
Verse 6
430 559 5186 8033 7549
And God said, let there be a firmament, raqiya, raw-kee'-ah ; from (07554); properly an expanse, i.e. the firmament or (apparently) visible arch of the sky:- firmament. 7554. raqa; raw-kah' ; a primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implying to overlay (with thin sheets of metal):- beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch.
8432 (-Rev. 22:2-3319)
in the midst, tavek, taw'-vek ; from and unused root meaning to sever; a bisection; i.e. (by implying) the centre:- among) (-st), X between, half, X (there-, where-) in (-to), mid[-night], midst (among), X out (of), X through, X with (-in).
4325 5186 914 4325 4325
of the waters, and let it divide the waters from the waters.
4325 5186 914 4325 4325
of the waters, and let it divide the waters from the waters.
Book #9 The place of Sichem
Before a dog bites, His Master says Sichem!
Matthew 9:20 And, behold, a woman, which was diseased (sick) with an issue of blood twelve years, came behind [him], and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole. 22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. Mark 5:25 And a certain woman, which had an issue of blood twelve years, 26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 27 When she had heard of Jesus, came in the press behind, and touched his garment. 28 For she said, If I may touch but his clothes, I shall be whole. 29 And straightway the fountain of her blood was dried up; and she felt in [her] body that she was healed of that plague. 30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. Luke 8:43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44 Came behind [him], and touched the border of his garment: and immediately her issue of blood stanched. 45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press [thee], and sayest thou, Who touched me? 46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
Isaiah:61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. (KJV) Revelation 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. Revelation 22:2 In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve [manner of] fruits, [and] yielded her fruit every month (mouth): and the leaves of the tree [were] for the healing of the nations.
Genesis 12:6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite [was] then in the land.
(KJV) John 4:1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judaea, and departed again into Galilee. 4 And he must needs go through Samaria. 5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
New Testament Greek Definition:
4965 Suchar {soo-khar'} of Hebrew origin 07941;; n pr loc AV - Sychar 1; 1
Sychar = "drunken"
1) probably another name for the town of Shechem, a town in Samaria, near the well of Jacob
Old Testament Hebrew Definition:
07941 shekar {shay-kawr'} from 07937; TWOT - 2388a; n m AV - strong drink 21, strong wine 1, drunkard 1; 23
1) strong drink, intoxicating drink, fermented or intoxicating liquor
Old Testament Hebrew Definition:
07937 shakar {shaw-kar'} a primitive root; TWOT - 2388; v AV - drunken 12, drunk 4, filled with drink 1, abundantly 1, were merry 1; 19
1) to be or become drunk or drunken, be intoxicated
1a) (Qal) to become drunken
1b) (Piel) to make drunken, cause to be drunk
1c) (Hiphil) to cause to be drunk
1d) (Hithpael) to make oneself drunk
New Testament Greek Definition:
4966 Suchem {soo-khem'} of Hebrew origin 07927;; n pr loc AV - Sychem (City in Ephraim) 1, Sychem (son of Emmor) 1; 2 Shechem = "shoulder (literal early rising): diligence"
1) a city in Ephraim
2) the son of Emmor
Old Testament Hebrew Definition:
07927 Sh@kem {shek-em'} the same as 07926; TWOT - 2386b AV - Shechem 61, Sichem 1, Strong's synonym for consent 1; 63 Shechem = "back" or "shoulder" n pr m
1) son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob's arrival n pr loc
2) a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria
Old Testament Hebrew Definition:
07926 sh@kem {shek-em'} from 07925; TWOT - 2386a; n m AV - shoulder 17, back 2, consent 2, portion 1; 22
1) shoulder, back
1a) shoulder, shoulder-blade
1b) back (in general)
Old Testament Hebrew Definition:
07925 shakam {shaw-kam'} a primitive root; TWOT - 2386; v AV - (rise up, get you,...) early 61, betimes 2, misc 2; 65
1) to rise or start early
1a) (Hiphil)
1a1) to rise early, make an early start
1a2) early (as adverb)
Old Testament Hebrew Definition:
07928 Shekem {sheh'-kem} for 07926;; n pr m AV - Shechem 3; 3 Shechem = "back" or "shoulder"
1) son of Gilead and grandson of Manasseh
2) a Manassite, son of Shemida
Old Testament Hebrew Definition:
07929 shikmah {shik-maw'} from 07926; TWOT - 2386a; n f AV - shoulder blade 1; 1
1) shoulder, back
1a) shoulder, shoulder-blade
1b) back (in general)
Old Testament Hebrew Definition:
07930 Shikmiy {shik-mee'} patronymic from 07928;; adj AV - Shechemites 1; 1 Shechemites = "shoulder"
1) descendants of Shechem
6 Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat thus on the well: [and] it was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. Cf. 37 In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet [given]; because that Jesus was not yet glorified.) 40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. 41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee? 42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
(KJV) John 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. Pro 10:11 The mouth of a righteous [man is] a well of life: but violence covereth the mouth of the wicked. Pro 18:4 The words of a man's mouth [are as] deep waters, [and] the wellspring of wisdom [as] a flowing brook. Isa 12:3 Therefore with joy shall ye draw water out of the wells of salvation. Isa 44:3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: Isa. 58:11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. Zec 14:8 And it shall be in that day, [that] living waters shall go out from Jerusalem;
11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26 Jesus saith unto her, I that speak unto thee am [he]. 27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? 28 The woman then left her waterpot, and went her way into the city, and saith to the men, 29 Come, see a man, which told me all things that ever I did: is not this the Christ? 30 Then they went out of the city, and came unto him. 31 In the mean while his disciples prayed him, saying, Master, eat. 32 But he said unto them, I have meat to eat that ye know not of. 33 Therefore said the disciples one to another, Hath any man brought him [ought] to eat? 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (KJV) 1 Corinthians 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. 2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. 3 But if any man love God, the same is known of him. 4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] none other God but one. 5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him. 7 Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled. 8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. 9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. 10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. 13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
35 Say not ye, There are yet four months, and [then] cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37 And herein is that saying true, One soweth, and another reapeth. 38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. 39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. 40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 41 And many more believed because of his own word; 42 And said unto the woman, Now we believe, not because of thy saying: for we have heard [him] ourselves, and know that this is indeed the Christ, the Saviour of the world. 43 Now after two days he departed thence, and went into Galilee. 44 For Jesus himself testified, that a prophet hath no honour in his own country.
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